In this study, we analyze 50 interviews with racially diverse, predominantly low‐income, LGBTQ participants living in the San Francisco Bay Area. Rooted in intersectional theory that conceptualizes identities as shaped by interlocking forms of oppression and privilege, we compared interviews with “Baby Boomers” to those with “Millennial” participants, who came into adulthood in a time of greater legal and social inclusion for LGBTQ people. Our analysis focused on three questions: How do participants understand their sexual identities? How are the identities of sexual minority participants coconstructed with intersecting forms of oppression? What motivates LGBTQ people in our sample to engage in social justice work? We found that white LGBTQ people tended to see their sexualities as primary to their identity, compared to LGBTQ Black and/or Indigenous People of Color (BIPOC) who tended to see their identities in intersectional terms. Younger LGBTQ people were more likely to delink sex and gender identity; consequently, they were more likely to frame their sexual identities with terms not rooted in a gender binary (e.g., pansexual or queer). Experiences with homophobia were prevalent across generations, and intersected with racism and economic oppressions, but younger people more often described support from institutional agents. Participants’ sense of community and commitment to giving back after experiences of trauma motivated them to engage in social justice work. Our findings highlight the intersectional nature of oppressions faced by LGBTQ people and the need for organizations to move away from focusing exclusively on homophobic oppression as a monolith.

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We analyze historical data to conduct an exploratory structural investigation into the process that Harriet Tubman used to free her family and friends as a member of the New York State Underground Railroad (UGRR). We suggest that she accomplished this feat because of her ability to rely on embedded (Granovetter 1985; Uzzi 1996) network contacts that allowed her to bridge structural holes (Burt 1992) and link with people with whom she was not previously linked (Lin et al., 2001). We conclude by discussing the importance of network analysis for providing empirical meaning to historical events and episodes.

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