Ethnobotanical surveys were conducted to locate culturally important, regionally scarce, and disappearing medicinal plants via a novel participatory methodology which involves healer-expert knowledge in interactive spatial modeling to prioritize conservation efforts and thus facilitate health promotion via medicinal plant resource sustained availability. These surveys, conducted in the Maya Mountains, Belize, generate ethnobotanical, ecological, and geospatial data on species which are used by Q'eqchi' Maya healers in practice. Several of these mountainous species are regionally scarce and the healers are expressing difficulties in finding them for use in promotion of community health and wellness. Based on healers' input, zones of highest probability for locating regionally scarce, disappearing, and culturally important plants in their ecosystem niches can be facilitated by interactive modeling. In the present study, this is begun by choosing three representative species to train an interactive predictive model. Model accuracy was then assessed statistically by testing for independence between predicted occurrence and actual occurrence of medicinal plants. A high level of accuracy was achieved using a small set of exemplar data. This work demonstrates the potential of combining ethnobotany and botanical spatial information with indigenous ecosystems concepts and Q'eqchi' Maya healing knowledge via predictive modeling. Through this approach, we may identify regions where species are located and accordingly promote for prioritization and application of in situ and ex situ conservation strategies to protect them. This represents a significant step toward facilitating sustained culturally relative health promotion as well as overall enhanced ecological integrity to the region and the earth.

This ethnobotanical study in the spirit of transdisciplinarity, and in collaboration with Q'eqchi' Maya traditional healers, compares traditional Q'eqchi' Maya ecosystem constructs or environmental zones with scientific ecosystems. To determine which categorization method better accommodates Q'eqchi' Maya medicinal plant diversity, we analized 26 transects representing 160 medicinal plant occurrences. Our transect array encompasses a representative sampling of Q'eqchi' Maya medicinal plant repertoire with use values broadly distributed over 17 usage categories. With a cumulative frequency of 2,235 medicinal plants through ecological zones, we conducted one-way ANOVA on the mean number of medicinal plant species identified in transects of the two conceptual schemes being contested. Our analysis reveals the Q'eqchi Maya environmental zones are the most salient. That is, knowledge of the Q'eqchi' Maya environmental zones improves one's ability to predict whether there will be a high or low abundance of Q'eqchi' Maya medicinal plant species in a particular region, whereas knowledge of scientific ecosystems does not accomplish this feat as well. This is a notable finding as it suggests that if indeed Q'eqchi' Maya medicinal plant diversity is better accounted for by the zones as envisioned by the Q'eqchi' Maya, then it should be this mode of conceptualization that should be adopted by scientists and conservationists when trying to locate and protect regional Q'eqchi' Maya medicinal plant diversity. These efforts serve as a model internationally in the conservation of medicinal plant biodiversity supportive of culturally relative holistic health promotion.