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Pauline scholars, especially in the last century, have been almost evenly divided on whether they consider Colossians to be genuinely written by Paul or by someone else in his name. Through an exploration of the commentaries of eight key scholars on Colossians, this study examines the hermeneutics of authorship analysis in order to determine the key factors involved and how they are weighed. For the study of the authorship of Colossians to move forward in a productive way, a number of yet-understudied issues must be addressed and closely researched. In the meantime, tentativeness in conclusions is the most reliable stance.

Biblical interpreters have long recognized the need to engage in mirror-reading when it comes to studying the apostle Paul's letters, as they are 'occasional' writings, where an understanding of the context of the wider conversation gives insight into the proper understanding of the text's meaning. In 1987, John Barclay made a key contribution to the practice of interpreting Paul's letters by offering a criticism of unwieldy attempts at mirror-reading and by presenting a methodological standard for how mirror-reading can and should be carried out. While Barclay's article has brought a helpful critical standard to the practice of mirror-reading Paul's letters in general, his methodology was focused specifically on texts where the interest is in false teaching and polemics (as in his test-case of Galatians). This article attempts to draw from the approach that Barclay set forth with an interest in tailoring it to fit the needs of studying an occasional letter where moral issues are central to the text. After examining Barclay's method, addressing the need for a similar approach to moral concerns in Paul's letters, and developing a new method appropriate to that subject matter, the topic of sexual immorality in 1 Thessalonians and Romans will serve as test-cases of this re-applied approach to mirror-reading.

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KenneTh bailey is a research scholar and lecturer in Middle Eastern New Testament studies who spent 40 years living and teaching in seminaries and institutes in Egypt, Lebanon, Israel, and Cyprus. In 1990, he was named Canon Theologian for the Episcopal Diocese of Cyprus and the Gulf. His study of oral tradition in modern Middle Eastern cultures has become particularly influential in NT studies and, more specifically, Jesus studies. In this volume, Bailey sets his sights on the apostle Paul with a view towards insights from Mediterranean culture.