A sizeable number of New Zealand homes contain at least one companion animal – and many of these are afforded the status of family member by their human owner(s). It follows then that when a series of high-magnitude earthquakes shook the New Zealand city of Christchurch and the Canterbury region it is located within, many people and their companion animals were impacted. Generic and disaster-specific research into animal-human relationships has mostly been undertaken outside of the profession of social work. However, a number of recent social work research and theoretical papers draw attention to the need for this discipline to also embrace this field (Evans Gray, 2012; Morley Fook, 2005; Tedeschi, Fitchett, Molidor, 2005; Risley-Curtiss, Holley, Wolf, 2006b; Risley-Curtiss, 2010). The aftermath of the Canterbury earthquakes has revealed a need to look critically at how animal-human relationships are perceived, and the potential for these relationships to be considered within routine social work assessments and interventions. This paper considers the role of companion animals in people’s lives, addresses the status of these animals during the Canterbury earthquakes, explores issues of loss and resiliency within animal-human relationships and looks at the implications of these relationships for social work practice and research.
INTRODUCTION: A century after Abraham Flexner’s (1915/2001) infamous speech conveyed his “dismissive attitude toward social work’s professionalism,” Gelman and González (2016) reflected that social work is again at a critical juncture. The fight for recognition of social work’s professional status has been influenced by multiple factors including negative public perceptions of the occupation. In Aotearoa New Zealand, professionalisation campaigns have been far from unifying, with diverse ideas about practice standards and accountability polarising opinions. At a time that the country is grappling with mandatory registration of social workers, this research considers the ways in which social workers perceive themselves, and the profession that they identify with.METHODS: Semi-structured interviews with 83 social workers in Aotearoa New Zealand were conducted. Participants were required to be eligible for social work registration. Interview transcripts were thematically analysed.FINDINGS: Several identity themes emerged during the analysis of the 83 interviews. The first theme relates to the ways in which statutory child protection social work has impacted on identity. The second, and perhaps predictable theme, is that many social workers in this study experienced significant professional marginalisation from their colleagues. The third theme emerged from participants’ views about the likelihood of mandatory registration of social workers impacting on their identity and the professional standing of social work.CONCLUSION: Most participants in the current study believed that mandatory social worker registration may positively influence the public’s view of social workers, other professionals, and also social workers themselves. However, many participants seemed to experience levels of self-stigma – and potentially believe they are viewed more negatively by the public than they actually are. Social workers’ perceptions of their role and profession is an area that warrants further investigation.
This article explores the experiences of a frequently ignored and underrepresented population in social work research – older sexual and gender minorities. Reporting on findings from a larger research project with older LGBTQ+ people in New Zealand, thirty-one participants between the ages of 60 and 80 were interviewed about their experiences of social connectedness, stigma, and discrimination. Findings highlight that older sexual and gender minorities were twice made invisible. They felt excluded by mainstream society based on their age, as well as their sexual and gender identities. Implications include a need to incorporate intersectional perspectives when working with both older adults and members of the LGBTQ+ community. Social work practitioners also need to consider the multifaceted and compounding identities of their clients with diverse experiences.Keywords: sexual and gender minorities; older adults; New Zealand; invisibility; social work
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