Leshem, Noam (2015) ' Over our dead bodies : placing necropolitical activism.', Political geography., 45 . pp. 34-44.Further information on publisher's website: Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-pro t purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details.

Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details.

Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-pro t purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. AbstractThis article critically examines the notions of spatial emptiness and ruination through their unsettled appearance in the archive of colonization. Focusing on the history of Zionist colonization of Palestine/Eretz Israel, it illustrates how the encounter with the land fractures the ideological construct of emptiness and foregrounds the ambiguities found at the heart of the self-assured discourse of Zionism. Though there is an established corpus of scholarship that deconstructs the colonial fallacy of 'the empty land', the actuality and materiality of emptying processes and acts of ruination remains on the margins of this critical effort. Through a re-reading of key Zionist texts from different historical moments, the analysis sheds light on the contradictions and ambiguities that lie at the heart of the Zionist territorial project and the inherent weaknesses of the hegemonic production of space.

Publisher's copyright statement:Additional information: Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. AbstractAbandonment has a long presence in Western cultural, philosophical and legal canon, though most contemporary critical debates focus on its sovereign and juridico-political functions. This article considers the concept of abandonment through its more nuanced and multidimensional appearances: at once a political technology and a material economy, a juridical category and a sphere of intimacy. Following the longer conceptual history of abandonment, from its Greco-Roman sources to the present, the article sheds light on abandonment as a systemic political technology, its evolution and significance in different social and political contexts. Drawing on notions of abandonment that remain outside Western intellectual corpus-primarily in early Jewish jurisprudence-this article seeks a more nuanced and expansive understanding of this concept. Closely reading a case documenting the fatal abandonment of one Palestinian man in 2008, the article highlights a myriad of agents, materialities, relations and infrastructures that join in the production and perpetuation of the abandoned present.

The expedition’s complicity in the imperial project of conquest, extraction and settlement has placed it as an object of critique, but largely discredited its significance as a valid research method in the critical social sciences. Yet dismissing the expedition merely as an imperial remnant risks ignoring more nuanced histories that bear no resemblance to myths of conquest and masculine heroics. Instead, this paper considers the expedition as a malleable practice that can be critically appropriated and manipulated in ways that retain and further the critique of violence and knowledge production, while also experimenting with creative alternatives to some of its conventions.