Lately, cases of insults against the Prophet Muhammad (Peace be upon Him) are quite common in our country, especially on the social media. Why is this happening when Muslims are the majority population in the country? Therefore, the purpose of this paper is to highlight issues of humiliation against the Prophet (PBUH) and to explain some of the commands of Allah in the form of manners of respect for him in the Quran. This study uses content analysis method with reference to thematic interpretations or tafsir mawdhu'i as method of analysis. The Muslim scholars have stated that Rasulullah (PBUH) is the most glorious being of Allah who should be honored based on what had been commanded by Quranic texts and hadiths. Therefore, in accordance with the height of his dignity and glory, Allah has set forth in this Surah al-Hujurat several manners and ethics toward the Prophet (PBUH) for the believers to obey and practice in life. If the ethics toward Prophet Muhammad were respected and practiced by all Muslims, then the incident of contempt against him would not have happened. Mutakhir ini, kerap kali berlaku kes-kes penghinaan terhadap Nabi Muhammad ﷺ di negara kita terutamanya di media sosial. Mengapakah perkara ini berlaku dengan berleluasa sedangkan umat Islam merupakan penduduk majoriti di negara ini? Justeru tujuan kertas kerja ini ditulis adalah untuk mengetengahkan isu-isu penghinaan terhadap Rasulullah ﷺ serta menjelaskan beberapa perintah Allah ﷻ yang berbentuk adab penghormatan terhadap baginda di dalam al-Quran. Surah yang dikaji ialah Surah al-Hujurat. Tulisan ini menggunakan kaedah analisis kandungan dengan merujuk kepada tafsir tematik atau tafsir mawdhu’i sebagai kaedah analisis. Para ulama’ menyatakan bahawa Nabi Muhammad ﷺ adalah semulia-mulia makhluk Allah yang wajib dimuliakan berdasarkan nas-nas al-Quran dan hadis. Oleh yang demikian, sesuai dengan ketinggian martabat dan kemuliaan baginda ﷺ, maka Allah ﷻ telah menetapkan di dalam Surah al-Hujurat ini beberapa adab dan etika kesopanan terhadap Nabi ﷺ kepada orang mukmin untuk dipatuhi dan diamalkan dalam kehidupan. Sekiranya adab-adab kesopanan terhadap Nabi Muhammad ﷺ tersebut dijunjung tinggi dan diamalkan oleh semua umat Islam, nescaya insiden penghinaan terhadap baginda sudah pasti tidak akan berlaku lagi.

The issue of food supply within a country involves the need to ensure the availability and access to an adequate amount of food for the nation. Empowering agricultural waqf (endowment) is seen as an alternative that can be considered for agricultural and farming projects in Malaysia, given that many waqf lands are underdeveloped. Therefore, the objective of this study is to identify the methods of developing waqf land for agricultural purposes. Secondly, to analyse the potential of developing agricultural waqf for the sustainability of food security in Malaysia. The data collection method in this study is based on library research through the examination of articles and previous research. The findings of the study indicate that the development of agricultural waqf can enhance food supply within the country and indirectly provide employment opportunities for those in need.