This paper describes a female patient with major depressive disorder with psychotic features, who underwent mainstream psychiatric treatment complemented with ruqyah shar'iyyah (incantations based on Qur'an and prophetic traditions) healing in Malaysia. The patient faced the stigmatization of mental health within her family and had poor coping mechanisms, in addition to an incomplete understanding of what characterizes a religiously observant Muslim faith healer, in

Ruqyah refers to the healing method based on the Quran and hadith through the recitation of the Quran, seeking of refuge, remembrance and supplication that is used as a means of treating sickness and other problems, by reading verses of the Quran, the names and attributes of Allah, or by using the prayers in Arabic or in a language the meaning of which is understood. The use of ruqyah as a method of treatment is popular among the Islamic alternative healing practitioners. This method of ruqyah is based on the recommendations and practices carried out by the Prophet (pbuh) for self-treatment or to help his Sahabah and others. Through analysis of the inductive, deductive and historical approaches, this article aims to explain the views of Imam al-Bukhari in relation to aspects of ruqyah and its use in the treatment of disease by analysing some chapters translated (tarjamah al-bab) by Imam al-Bukhari in the Kitab al-Tibb. The results show that the use of ruqyah in the treatment of diseases refers to the discussion of the seven chapters translated (tarjamah al-bab) on three main issues: [1] The use of ruqyah from the Quran, [2] Conditions in using a ruqyah, and [3] The types of ruqyah recommended by the Prophet.

<p>In South East Asia, patients often resort to various forms of complementary therapy apart from utilizing mainstream modern medicine in Hospitals. Islamic-based complementary therapy employs various forms of bio-physical, psychological, social, cultural, and spiritual interventional methods based on the prevailing belief and cultural system to provide a holistic <em>Syariah</em> compliant approach in patient management. The concept of diseases caused by sorcery and paranormal means using intermediaries like Jinn and evil spirits that have been in existence since time immemorial across religions, cultures and societies around the world, for example, Homer in Ancient Greece, the legendary Medea, and Witch of Endor in the Bible. Currently, the practice of black magic and the belief in the paranormal still widely exist in the midst of modern civilization in this region.  Modern medical practice has no definitive answer for a person with an unusual medical illness who is believed to have been afflicted by black magic because of its non-specific clinical presentation and non-response to conventional management paradigm which defies medical logic. In this paper, we describe a true case of a lady, 25 years-of-age, who suffered from more than 2000 nails embedded inside her body for one and a half years. Upon admission to a Hospital in Indonesia, she underwent a surgical procedure to remove all of the nails but to no avail; the nails re-appeared at other parts of her body. The surgical team later decided to conduct an Islamic complementary therapy on the patient, and subsequently, managed to extract all of the remaining nails without further bleeding. In conclusion, unusual or mysterious medical illness, sometimes referred to as idiopathic in etiology, not responding to conventional medical or surgical intervention, may potentially benefit from the use of Islamic complementary therapy.</p>

<p>In South East Asia, patients often resort to various forms of complementary therapy apart from utilizing mainstream modern medicine in Hospitals. Islamic-based complementary therapy employs various forms of bio-physical, psychological, social, cultural, and spiritual interventional methods based on the prevailing belief and cultural system to provide a holistic <em>Syariah</em> compliant approach in patient management. The concept of diseases caused by sorcery and paranormal means using intermediaries like Jinn and evil spirits that have been in existence since time immemorial across religions, cultures and societies around the world, for example, Homer in Ancient Greece, the legendary Medea, and Witch of Endor in the Bible. Currently, the practice of black magic and the belief in the paranormal still widely exist in the midst of modern civilization in this region.  Modern medical practice has no definitive answer for a person with an unusual medical illness who is believed to have been afflicted by black magic because of its non-specific clinical presentation and non-response to conventional management paradigm which defies medical logic. In this paper, we describe a true case of a lady, 25 years-of-age, who suffered from more than 2000 nails embedded inside her body for one and a half years. Upon admission to a Hospital in Indonesia, she underwent a surgical procedure to remove all of the nails but to no avail; the nails re-appeared at other parts of her body. The surgical team later decided to conduct an Islamic complementary therapy on the patient, and subsequently, managed to extract all of the remaining nails without further bleeding. In conclusion, unusual or mysterious medical illness, sometimes referred to as idiopathic in etiology, not responding to conventional medical or surgical intervention, may potentially benefit from the use of Islamic complementary therapy.</p>

This case study looks into the treatment of endometrial cancer using al-ṭibb al-nabawī. The subject, a 55-year-old female Malay, had a medically-baffling condition but was later diagnosed with endometrial cancer. Her CA 19.9 pancreatic cancer marker had risen from 49 U/ml to 1878 U/ml, astronomically exceeding the normal 37 U/ml. She also had a hypermetabolic lesion measuring 1.0 cm × 0.8 cm with SUVmax 9.1 on the fundus of her uterus. She underwent jinn exorcism and underwent intensive al-ṭibb al-nabawī treatments for two weeks. Her health condition improved remarkably, with the CA 19.9 decreasing to 161 U/ml within a short period. The lesion was later reduced to 0.6 cm × 0.8 cm with SUVmax 2.98. This case study looks into the intensive al-ṭibb al-nabawī treatment programme that she underwent. It also aims to find alternative explanations for the cause of her endometrial cancer based on Islamic epistemology and ontology. Her rapid recovery is consistent with jinn possession as the underlying cause, and is comparable with a few other cases of jinn possession with extraordinary rapid recovery. The likely explanation is that the jinn inside her produced toxins that resulted in her endometrial cancer and extraordinarily high readings of CA 19.9. The exorcism of jinn had removed the source of the toxins, enabling supplementary food recommended by al-ṭibb al-nabawī to be effective in the healing process. The upliftment of spirituality also contributed to the extraordinary speed of recovery.