Social media sites, according to Rentschler (2014) can become both "aggregators of online misogyny" as well as key spaces for feminist education and activism. They are spaces where 'rape culture', in particular, is both performed and resisted, and where a feminist counterpublic can be formed (Salter 2013). In this New Zealand study, we interviewed 17 young people (16-23 years) who were critical of rape culture about their exposure and responses to it on social media and beyond. Participants described a 'matrix of sexism' in which elements of rape culture formed a taken-for-granted backdrop to their everyday lives.They readily discussed examples they had witnessed, including victim-blaming, 'slutshaming', rape jokes, the celebration of male sexual conquest, and demeaning sexualized representations of women. While participants described this material as distressing, they also described how online spaces offered inspiration, education and solidarity that legitimated their discomfort with rape culture. Social media provided safe spaces that served as a buffer against the negative effects of sexism, and allowed participation in a feminist counterpublic that directly contests rape culture.
BackgroundParticipation in community life is vital for health and wellbeing, promoting a sense of belonging, networks of social support and opportunities for physical activity. Disabled young people have lower levels of mobility and participation in recreational activities (physical, social and cultural), education and employment, than their peers without disabilities. This has implications for their health and wellbeing and life course opportunities. Previous research on the participation levels of disabled young people has primarily relied on parent/caregiver reports and been oriented to home and school environments. This study investigates how physical and social environmental factors cohere to support or restrict the everyday mobility and participation of disabled young people.Methods/designThe study is located in Auckland, Aotearoa/New Zealand (NZ). Participants comprise 35 young people aged 12–25 years with mobility, vision or hearing impairments. A mixed-methods research design combines objective (global positioning systems, accelerometers, geographical information systems) and self-report measures (travel diaries, and questionnaires) to assess young people’s mobility and levels of participation in leisure/educational and employment activities with in-depth interviews exploring their everyday experiences of inclusion/exclusion, and factors enabling or constraining community participation. Parents/caregivers and disability sector key informant viewpoints on the community participation of disabled young people have also been gathered through in-depth interviews. Follow-up workshops with young people and parents/caregivers will identify pathways to increase participation and challenge current disabling practices.DiscussionThis study looks beyond barriers in the physical environment to the interplay of personal, social and physical factors that enable or constrain the community participation of disabled young people. In keeping with the study’s overarching goal of increasing opportunities for effective community participation and full citizenship of disabled young people, research methods were applied flexibily – negotiated and adapted to maximise each young person’s participation in light of their abilities and preferences.
Children have as much “right” to the city as adult citizens, yet they lose out in the urban spatial justice stakes. Built environments prioritizing motor vehicles, a default urban planning position that sees children as belonging in child-designated areas, and safety discourses, combine to restrict children’s presence and opportunities for play, rendering them out of place in public space. In this context, children’s everyday appropriations of public spaces for their “playful imaginings” can be seen as a reclamation of their democratic right to the city: a prefigurative politics of play enacted by citizen kids. In this article, we draw on data collected with 265 children in Auckland, Aotearoa/New Zealand, to consider how children’s playful practices challenge adult hegemony of the public domain and prefigure the possibilities of a more equal, child-friendly, and playful city.
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