This article outlines a theoretical understanding of competence as the inferred potential for desirable activity within a professional practice. By employing the concept of ‘teleoaffective structure’ as developed in Schatzki’s practice theory, our study investigates how notions of competent and excellent professionals are defined in two separate practices in which highly qualified professionals share formal qualifications. The study is comparative and based on a total of 39 interviews carried out in the Swedish National Police Counter-Terrorist Unit (police) and with recruiters of medical interns (doctors) in Swedish healthcare. Results indicate that, despite obvious differences between the professional groups in the study, some remarkable similarities are apparent in what are regarded as high levels of competence. Surprisingly, technical expertise was downplayed as an indicator of high levels of competence in both practices. The professional groups emphasized flexibility, drive/ambition and social competence, as well as the ability to balance between being highly capable and being humble before others, including other groups of professionals as characteristics of excellence. Based on the results, the authors discuss a ‘logic of excellence’ that can be used to describe mechanisms of competence differentiation in professional practices from a practice theory perspective.

A study of professional socialization in a medical education programme in Sweden is presented. The aim of the study was to explore ideals held within the educational practice concerning what constitutes an effective professional practitioner. Sixteen respondents from educational practice, eight teachers and eight students, were interviewed regarding their views on what constitutes 'the ideal physician', i.e. the desirable end product of medical education. Their responses were classified into six virtues: wisdom, discipline, humility, empathy, maturity and strength, each with corresponding vices. These virtues and vices reflect a desired direction for professional socialization during medical training and the professional performance of physicians. They also provide useful indicators of what has been described as medicine's hidden curriculum. Implications for curriculum planning and the organization of learning in medical education are discussed.

No abstract

No abstract

This paper reports on a study of how liminality relates to the facilitation of reflective practice in professional education. Liminality refers to sites and positions that exhibit 'in-betweenness', or bordering positions, that might draw together different institutional conditions. The present project aims to examine the role of liminality in professional educational practice with a specific focus upon how liminality may support student reflection. Using a qualitative and comparative research approach, we analysed interview and observational data from police education and a medical programme. Observations and interviews explore practices of collective interactional (and hence observable) reflection at sites that are characterised by 'betweenness' of work and education. Findings indicate that situations that afford reflection are characterised by a sense of undeterminedness in terms of either the subject, space or activity. Thus, we conclude that there is some evidence that liminality affords reflection, but also that liminality and underminedness are fragile states that are not easily organised in a professional education curriculum. ARTICLE HISTORY