In this article, we return to a fundamental anthropological question: How can we understand apparently incommensurate perspectives on the human body? While applauding recent moves to place local people's perspectives on an ontological rather than epistemological footing, we suggest that both of these approaches fail to explain how different ontological perspectives can ever communicate with one another and how historical change takes place. To understand this, we offer a different model of multiple ontologies that also makes room for physical materials; we explore this through the ontologies of Native America and Western Europe from medieval times to the present day. [ontology, body, history]

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In this paper we examine tensions between understandings of material things as either bundles of relations or as things-in-themselves. Rather than take either of these positions, we instead set out an argument for approaches that allow us to modulate between these understandings whilst treating both as relational. Taking such a position allows us to understand how things endure through time without returning to any notion of essence. We explore the theoretical arguments through an analysis of one particular enduring material phenomenon: the Neolithic chambered tomb of West Kennet.

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