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<p>Abstrak: Tarekat Naqshabandiyyah Khalidiyyah di Malaysia: Suatu Studi Kepemimpinan Haji Ishaq bin Muhammad Arif. Tarekat Naqshabandiyyah Khalidiyyah pimpinan Haji Ishaq memilik banyak pengikut juga terkenal di kalangan tarekat di Malaysia. Artikel ini akan menelusuri kepemimpinan Haji Ishaq bin Muhammad Arif, muncul dan berkembangnya tarekat Naqshabandiyyah Khalidiyyah di Malaysia. Data dikumpulkan tidak hanya melalui manuskrip tulisan Haji Ishaq, akan tetapi juga karya-karya muridnya. Observasi lapangan juga dilakukan di beberapa situs yang diidentifikasi sebagai pusat pergerakan. Untuk memperkuat argumen-argumen data manuskrip, beberapa murid senior Haji Ishaq juga diwawancarai. Kajian ini menemukan bahwa tarekat Naqshabandiyyah Khalidiyyah pimpinan Haji Ishaq merupakan komunitas besar yang memiliki banyak pengikut dari latar belakang yang berbeda termasuk para akademisi dan profesional. Kekuatan kelompok ini tercermin dari terciptanya pusat-pusat jaringan luas di berbagai negara bagian Malaysia.</p><p><br />Abstract: The Tarekat Naqshabandiyyah Khalidiyyah lead by Haji Ishaq has many followers and is also known especially among other tarekat followers in Malaysia. This article is navigating through the leadership of Haji Ishaq Bin Muhammad Arif, the emergence of tarekat Naqshabandiyyah Khalidiyyah  he lead and its evolution in Malaysia. Beside the data collected through the manuscript written by Haji Ishaq, his murids works were also studied. Field observations were also performed at several sites that are identified to be the centers of the movement. Also, some senior students of Haji Ishaq were interviewed to strengthen the arguments of the manuscript data. This study had discovered that tarekat Naqshabandiyyah Khalidiyyah lead by Haji Ishaq was large group with many followers, made up of diverse backgrounds, including academicians and professionals. The power of this group is reflected in the extensive network of centers that are located in several states in Malaysia.</p><p>Key Words: Tarekat, Haji Ishaq bin Muhammad Arif, Naqshabandiyyah Khalidiyyah<br /><br /><br /></p>

Abrahamic faiths namely Judaism, Christianity and Islam share the theology of monotheism. The three religions trace their origins to Prophet Abraham. Judaism is the religion of the descendents of Jacob, son of Isaac and grandson of Abraham. Christianity began as a sect of Judaism in the 1st century, and later on developed its own creed such as trinity. Islam began in the 7th century; it also traces its link to Ishmael, the son of Prophet Abraham. The three religions share mostly the same heritage, history, greatness and theology of monotheism. This essay attempts to highlight the common features of these three religions, while at the same time presents the differences in terms of the unique roles, perspectives and meanings of each of them. AbstrakAgama Abrahamik iaitu agama Yahudi, Kristian dan Islam berkongsi teologi monoteisme. Ketiga-tiga agama ini boleh dijejak asal-usulnya kepada Nabi Ibrahim. Agama Yahudi adalah agama keturunan Nabi Yakub, anak kepada Nabi Ishak dan cucu kepada Nabi Ibrahim. Agama Kristian bermula sebagai satu mazhab agama Yahudi pada abad ke-1, dan kemudiannya membangunkan kepercayaan tersendiri seperti triniti. Islam bermula pada abad ke-7; ia juga boleh dijejak semula kepada Nabi Ismail, anak kepada Nabi Ibrahim. Ketiga-tiga agama ini berkongsi sebahagian besar warisan, sejarah, keagungan dan teologi monoteisme yang sama. Esei ini cuba untuk menyerlahkan ciri-ciri yang sama, dan pada masa yang sama menunjukkan perbezaan dari segi peranan yang unik, perspektif dan makna setiap daripada mereka.

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