No abstract

This paper, examines new media and information in the context of new network technologies. In terms of communication researchers, new communication technologies and media are interesting. Because they are digital, interactive, hypertextual, virtual, on the network. New media provides some opportunities such as content production, political participation and awareness. This, also, can be associated with decreasing number of audience in the media other than internet. When new media and knowledge economy are examined, information, democracy and economy can be addressed with the blogs as examples.

This article aims to examine the use of the ma'na-yi h} arfi (Indicative Meaning) and ma'na-yi ismi (Nominal Meaning) concept of Badiuzzaman Said Nursi in preventing hoaxes caused by new media abuse. The approach offered by Nursi is important because it can be considered as the basis of Islamic media communication in which moral values in media are prioritized over only material aspects. New media characterized by openness and freedom, in a certain condition, enable the hoax to spread. Hoax often occurs because the media does not prioritize morality values but leads to materially self and group fulfillment. Using the qualitative method with library data in the form of Said Nursi's Risale-i Nûr, we explore Nursi's views related to ma'na-yi ismi and ma'na-yi h} arfi in the media field. We then use his view as a basis for analyzing media hoaxes. The result is that the ma'na-yi ismi perspective tends to be a worldly material orientation in which communication phenomena, such as events, news, and information themselves, are understood based on the visible social contexts where media practitioners are working and oriented to fulfill self-desires. Meanwhile, in the ma'na-yi h} arfi perspective, the communication phenomenon is interpreted, constructed, and displayed with self-consideration (individual or collective self), but it is built in the https://

Purpose - The purpose of this study was to analyze the combination of old and new media use in Nursi movement da’wah in Indonesia.Method– This study used a qualitative method by an approach of combining old and new media in da’wah. The data were collected by interviewing Indonesian figures, observing the Nursi’s da’wah activities, and reading the Risale-I Nur.Result - The results showed that the Nursi movement emphasized a combination of old and new media in doing da’wah. Old media used the Risale-I Nur as a writing media and the radio as an electronic media. The old one was used for disseminating da’wah messages related to theological (aqidah) and Islam law content suitable to the controlling character of old media. New media such as blog-website, WhatsApp, YouTube, Facebook, and Instagram were used for conveying da’wah in the form of good words, spiritual advice, and avoiding the issues of khilafiyah (Islamic thoughts differences). It is relevant to the democratic character of new media.Implication –This study suggested that the use of old and new media in da’wah should be combined. It is to contribute to disseminating a comprehensive da’wah. Originality – The study was the first work in the da’wah field that emphasizes the urgency of combining old and new media use in da’wah activities.***Tujuan - Tujuan dari penelitian ini adalah untuk menganalisis kombinasi penggunaan media lama dan baru dalam dakwah gerakan Nursi di Indonesia.Metode– Penelitian ini menggunakan metode kualitatif dengan pendekatan menggabungkan media lama dan media baru dalam dakwah. Pengumpulan data dilakukan melalui wawancara dengan tokoh-tokoh Nursi Indonesia, mengamati kegiatan dakwah Nursi, dan membaca Risale-I Nur.Hasil - Hasil penelitian menunjukkan bahwa gerakan Nursi menekankan kombinasi media lama dan media baru dalam berdakwah. Media lama yang digunakan adalah Risale-I Nur sendiri sebagai media tulis dan radio sebagai media elektronik. Media lama digunakan untuk menyebarluaskan pesan-pesan dakwah terkait muatan teologis (aqidah) dan syariat Islam yang sesuai dengan karakter pengendali media lama. Media baru seperti blog-website, WhatsApp, YouTube, Facebook, dan Instagram digunakan untuk menyampaikan dakwah dalam bentuk kata-kata yang baik, nasihat spiritual, dan menghindari isu-isu khilafiyah (perbedaan pemikiran Islam). Hal ini relevan dengan karakter demokratis media baru.Implikasi – Penelitian ini menyarankan agar penggunaan media lama dan baru dalam dakwah harus dikombinasikan. Hal ini untuk berkontribusi dalam menyebarluaskan dakwah yang komprehensif.Orisinalitas – Kajian ini merupakan karya pertama dalam bidang dakwah yang menekankan urgensi menggabungkan penggunaan media lama dan baru dalam kegiatan dakwah.

Bu makalede, insan bilgisayar etkileşimi alanı ele alınarak yeni iletişim ortamlarının anlaşılması hedeflenmektedir. Bunun için literatürde keşifsel bir çalışmaya gidilmiş ve yeni iletişim ortamlarının özelliklerinin ve daha eski medya ile ilişkisinin tanımlanmasına çalışılmıştır. Bu makalenin önemli yönü, hiper iletişim ortamları ve yakınlık-dolaysızlık, geleneksel bilişsel insan bilgisayar etkileşimi modelleri, insan bilgisayar etkileşimine olaylara dayalı yaklaşım ve bilgisayar göstergebilim alanındaki varolan gelişmeler gibi yeni iletişim ortamları konularına odaklanmasıdır. Bu şekilde bu makaleyle araştırma sahasının bir haritası sunulmaktadır.