No abstract

The article proposes a semiotic interpretation of the concept of biopolitics. Instead of a politics that takes "life itself " as its object and, as a result, separates life as an object from subjects, biopolitics is read as subjectification -a governmental rationality that constructs social ways of being and forms of life, that is, social subjectivities. The article articulates this position on the basis of two concepts: Jakob von Uexküll's umwelt and Michel Foucault's dispositive. While the former makes it possible to show that the process of life can be conceptualized as subjectification, the latter enables us to argue against an interpretation of biopolitics as a totalized structure of power intervening directly, without semiotic mediation, into "life itself ".

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Semiotics 2021: The year in review

Abstract. The article deals with the biopolitical underpinnings of the Estonian national identity construction which is analysed by concentrating on public media coverage of (1) the Estonian Population and Housing Census 2011; and (2) the passing of the Registered Partnership Act in 2014. The object of analysis is the discourse -or the manner of speaking -that becomes apparent in the discussion of these cases. It is called the discourse of survival, since the main aim of national identity construction is to ensure the perseverance and preservation of this identity. This enables us to insert political identity construction into a biopolitical framework in which the political subject is understood as a fundamentally finite living being. In conceptualizing biopolitical finitude and the accompanying need of survival as the logic of identity construction, the article suggests the semiotic logic of this type of identity process as auto-communicative solidification of identity that has a presentist temporal structure.