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Public policy practices in the Canadian North, particularly those connected to housing and employment, are encouraging a reorganization of Inuit social organization to more closely resemble the insular and independent nuclear family household idealized by Eurocanadians. This has wide-ranging implications for the social stability of northern communities without sufficient employment opportunities. The paper examines the symbolic and structural effects of housing policies and employment on culturally valued social practices such as sharing in Holman, a community in the Inuvialuit Settlement Region of the Northwest Territories of Canada.

Place branding in heritage tourism development is presented as a strategy that opens up new possibilities for attracting investors and visitors by distilling, capturing and shaping what is distinctive about a place. This representational fix is an efficient marketing device in the sense that it represents places through widely intelligible symbols. Branding is also a limiting activity that locks places in time and class relations. While place branding has always had this dual effect, we argue that it has particularly insidious and limiting consequences for local development under current conditions of roll‐out neoliberalism. Beginning in the 1960s, several prominent residents and outsiders initiated efforts to transform the Town of Cobalt, Ontario, into a mining heritage tourism destination. In 2001, the town entered and won a contest to be named Ontario's Most Historic Town. The following year it persuaded Parks Canada to designate it as a national historic site. These two events provided renewed external validation for the efforts to brand Cobalt as a heritage site and began a new cycle of mining heritage tourism development. However, instead of breaking the dependency relationships that characterize resource regions, the current round of place branding has acted to circumscribe the range of possible economic development options.