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The scarlet macaw (Ara macao) was an important prehistoric trade item in northern Mexico and southwestern United States. Paquimé (or Casas Grandes) in northwestern Chihuahua has been assumed to have dominated or even monopolized the macaw trade. This conclusion is a result of the fact that Paquimé is the only site with evidence of substantial macaw-breeding facilities. Two recent archaeological projects in Chihuahua indicate that macaw production was not limited to Casas Grandes. Furthermore, the political relations of production for these ritually and economically important birds differed depending on whether or not the producers were part of the complex polity centered at Casas Grandes.

Macroplant remains recovered during excavation and by flotation are an ambiguous record of prehistoric human/plant interactions. This paper attempts to clarify the relationship by considering natural and cultural processes affecting the archaeological survival of seeds recovered from sites. Also outlined are some characteristics of these botanical artifacts useful in distinguishing their source. In addition, brief comments are directed toward the problem of biases in the paleoethnobotanical record.

Ball courts are well-known features of Mesoamerican societies and of the Hohokam culture of the American Southwest. In both cases, the courts are argued to have served a range of ritual, economic, and political purposes. Ball courts have long been known to exist in the northwestern Mexican states of Chihuahua and Sonora as well as in the adjacent portion of New Mexico, although they have never been extensively described or interpreted. This paper presents a large, new set of ball court data for the area around the great Prehispanic center of Paquime (or Casas Grandes), Chihuahua. These data suggest that the region around Paquime may have been characterized by a relatively low level of political centralization, regardless of the social and economic alliances that existed among neighboring communities.