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Standard-Nutzungsbedingungen:Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Zwecken und zum Privatgebrauch gespeichert und kopiert werden.Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich machen, vertreiben oder anderweitig nutzen.Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, gelten abweichend von diesen Nutzungsbedingungen die in der dort genannten Lizenz gewährten Nutzungsrechte. Terms of use: Documents in Traditional Natural Resources Management Practices and Biodiversity Conservation in Ghana: A Review of Local Concepts and Issues on Change and Sustainability SummaryThis paper reviews the importance of traditional natural resources management practices in Ghana. It highlights the roles of traditional beliefs, taboos and rituals in the management and conservation of key natural resources in the country. The paper is based on desk studies undertaken as part of anthropological studies conducted in the forest-savanna transitional agroecological zone of Ghana to study the spirituality of forests and conservation. Among the major conclusions of the paper is that although the potential of traditional natural resources management for biodiversity conservation in Ghana is enormous, the sustainability of these practices is seriously threatened. This stems from the rapid changes in the belief systems. Both biophysical and socioeconomic factors were found to underlie these changes. The breakdown of traditional beliefs and associated taboos which underpin traditional natural resources management practices were found to be the greatest threat to the sustainability of these practices. The paper recommends that more anthropological research should investigate local perceptions of forest space and landscape, biodiversity conservation and traditional beliefs, and their significance for natural resources management. Such studies would provide valuable insights into the changing values of local people in relation to protected areas such as sacred groves and forest reserves and the management of other natural resources.

ABSTRACT:The livelihoods of forest fringe communities in Ghana depend, largely, on the renewable natural resources that they can find in the forests and any activities that impacts on the integrity of the forest disrupt the livelihood of the dependent communities. Forest fragmentation continues to take place in Ghana, mainly in response to a growing demand to feed an ever increasing population and for timber exploitation for export. One of the forest fringe communities in Ghana where the rural livelihoods of the people have been compromised due to deforestation and climate change is the Offin basin. The removal of forests impacts on local climate, water availability, and livelihoods due to influence of forests on precipitation and water balance. Fluxes in the quantity and frequency of rainfall contribute to decreasing food production and water availability. This study examines forest loss, precipitation and ambient temperature patterns in the forest fringe communities in the Offin river basin over the past four and a half decades and assesses current impacts and trends on rural livelihoods and coping strategies by the communities. The forests provide the communities with fuel-wood, fish and game, medicinal plants, food sources, and recreation. Between 2000 and 2005 deforestation rate in the basin was 2%. Mean annual precipitation decreased by 22.2% between 1960 and 2000 in response to a 1.3 o C rise in ambient temperature over the same period. Considerable changes in the frequency of rainfall and its unpredictability impacted negatively on the livelihood of the fringe communities who are predominantly cocoa and subsistence crop farmers. The livelihood resources of the community are severely constrained leading to reduction in food security and economic losses. In response to deforestation and associated climatic changes, several coping strategies for sustenance of livelihoods have been adopted by the forest fringe communities. @ JASEM

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