The paper is a publication of unpublished text by E. Lucas Bridges about Indigenous Fuegians. It has been published earlier in Breizb ba Poblou Europa (Bretagneet Peoples d'Europe (Brittany and the Peoples of Europe, Pennadou an enor da/ Melanges en l’honneur de / articles to honor Per Denez, ed. Herve ar Bihan, published by Hor Yezh, Rennes 1999, pp. 427-441).

The paper is the author’s personal homage to his three favourite Swedish poets. It attempts at showing the Polish readers that Sweden, too, had its share of great poets, as Swedish poetry is almost wholly unknown in Poland. Carl Michael Bellman is compared with his contemporary Robert Burns, Esaias Tegner is presented in the context of epic poems of Denmark and Norway, whereas Erik Johan Stagnelius – in comparison with John Keats and William Blake.

The paper discusses Konstantin Tsiolkovsky’s philosophy as it can be reconstructed from his writings of two kinds, the academic papers and the works generally, though not always correctly, classified as science fiction. It is stressed that Tsiolkovsky belongs to the large school of Russian philosophers known as the Cosmists, and he is placed within the group of 20th century academic-minded Cosmists. The first part of the paper reconstructs Tsiolkovsky’s cosmic philosophy on the basis of his philosophical works, which amount to half of his published works. The second part of the paper discusses all the works by Tsiolkovsky available in English under the science fiction label. The paper also contains comparisons of Tsiolkovsky’s views with the philosophicalreligious system propagated by Nicholas and Helena Roerich, known as Agni Yoga, and its ancient Indian roots. It is also mentioned that Tsiolkovsky played an important role in the development of the early Russian, or more properly Soviet, science fiction movies. The paper stresses that Tsiolkovsky always based his writings on solid scientific foundations, so that the label “science fiction” does not always apply to them.

This paper discusses the myth of Jesus’s stay in India and its alleged source, presenting the four main advocates of it and discussing arguments for and against them. It concludes with some remarks on the development of Western channeled literature connected with the myth. It is intended to be the first of two parts, the second one in preparation.

The text indexes the documentation left by Martin Gusinde who visited southern Chile in the 1920's and during his stay wrote a number of manuscripts on the indigenous people of Tierra del Fuego.