This study investigates the influence of Christian religious education in families and worship activities in schools on moral formation for students. Researchers have noticed that PAK teaching activities in families are a separate asset in the field of PAK. An activity that has a tremendous impact on future generations. Besides, routine worship activities in schools also need attention from all parties, namely parents, teachers, and the community. Of course not forgetting for the students themselves. Meanwhile, moral which is often equated with the formation of one's cognition, affection, and ethical behavior cannot be taken for granted. This must be formed in a time trajectory that requires energy, time thought, energy, money, and concentration to achieve an ideal moral form, especially from a Christian perspective. The method used is field research with post ex facto. From the data entered, it was found that the variable tendency was high, namely PAK Keluarga (X1) by 91%, student worship routines (X1) by 94%, and 97% for the formation of student morality (Y). Thus the proposed hypothesis has been answered through research. Therefore, religious education activities in the family and worship in schools need to be carried out regularly to obtain good morality for students. All parties should take this effort more seriously from the perspective of Christian morality formation.

Jenis penelitian ini adalah penelitian kuantitatif dan bertujuan menemukan kontribusi mengenai pemahaman tentang keselamatan dalam Yohanes 3: 16 terhadap keaktifan melayani di gereja bagi peserta didik. Keselamatan berasal dari bahasa Yunani yaitu ‘sozo’ yang memiliki arti menyelamatkan, membebaskan, mengawetkan, melestarikan, menyembuhkan. Bila dikaitkan dengan manusia maka keselamatan adalah menyembuhkan dari kematian atau mempertahankan hidup. Manusia pertama yaitu Adam dan Hawa diciptakan Allah dalam keadaan kudus dan tanpa dosa. Manusia diciptakan Allah dengan memberi kebebasan untuk memilih yang baik dan yang jahat. Tetapi karena manusia memilih yang salah sehingga hubungan dengan Allah terputus dan secara Rohani mengalami kematian. Oleh sebab itulah maka keselamatan dibutuhkan oleh orang orang yang sudah mengalami kematian secara rohani. Dan keselamatan itu diterima oleh setiap orang karena kasih karunia dan itu merupakan tindakan Allah untuk membuat manusia kembali menerima hidup yang kekal.