Year after year, the global human population grows while agricultural land is shrinking. The loss of agricultural land is made worse by the depletion of natural resources and the emergence of unanticipated environmental crisis problems like global warming, salinization, and flooding. Due to this situation, food security has become the top priority for all countries in the world. Therefore, smarter, better, and more effective approaches are required to solve the issues posed by the challenges of decreasing agricultural land, one of which is the use of the Internet of Things for agriculture. This essay aims to examine the current situation of IoT adoption in Indonesian agriculture and to put forward and develop strategies for increasing IoT adoption in Indonesian agriculture. The method used in this study is a qualitative approach based on Rogers' diffusion theory and data were obtained through a literature review. There are five attributes to be considered in increasing the adoption of IoT in agriculture. The innovation attributes are relative advantage compatibility, complexity, trialability, and observability. Optimizing the millennial generation as early adopters is one option for increasing agricultural technology adoption. However, special efforts are required to increase the participation of the millennial generation in government policy agriculture. One of them is to provide adequate infrastructure to support the creativity of the millennial generation.
Electronic medical records (RME) have been used in hospitals as a substitute for or complementary to medical records in the form of paper. The obligation to make medical records is the responsibility of every doctor or dentist in carrying out the medical practice. However, the use of electronic-based medical records does not rule out the possibility of raising problems in the field of law, if some abuse it. This will raise the issue of who has the obligation to take responsibility. The problem is the background of the author to write in an article with the title "Accountability for the Misuse of Electronic Medical Record Abuse in Health Services". The formulation of the problem in this article is: 1) Setting an electronic medical record; 2) Criminal liability for the misuse of electronic medical records. The research method used is normative legal research with a statutory approach and a conceptual approach. From the discussion, it can be seen that in Indonesia the obligation to make medical records is specifically regulated in the Medical Practice Law. Furthermore, in the Ministry of Health No. 269 / MENKES / PER / III / 2008 especially Article 2 paragraph 2 states that medical records can be made electronically. However, to date, no specific regulations are governing electronic medical records. The use of electronic systems in medical records makes it necessary to heed the provisions of Law No. 11 of 2008 concerning Electronic Information and Transactions. The party who has the responsibility for the misuse of the Electronic Medical Record covers people who in this case are medical personnel or certain health workers. Hospitals can also be held responsible for the misuse of electronic medical records.
The aim of this study is to analyse the Indonesian traditional healer accountability in the law and culture perspectives. The traditional healing has been existed in Indonesian since many years ago. Moreover, they are known as part of Indonesian tradition because they are developed over generations. There are many kind of the traditional healing existed. In Indonesia, the traditional healing practices are legal. Since most of Indonesian people are not well educated, the traditional healing practice still become their first choice of health problem.This study discusses the traditional healing accountability in Indonesia based on the law and the culture perspective. There are 3 legal regulations related to the traditional healing accountability in Indonesia. These are the Law No. 36 / 2009 on Health, the Law No. 36/2014 on Health Care Personnel and the Indonesian Government Regulation No. 103/2014 on Traditional Health Service. Traditional healing is also known as "alternative healing practice". As the results of those regulations, many of Indonesian healer are practicing among communities, using their variable of healing practices between them. Unfortunately, inappropriate practices could result in poor or devastating effects. Based on that background, this article will answear two questions. Firstly, how is the Indonesia government regulate the tradisional healing ?. Secondly, how is the Indonesian traditional healer accountability ?.This study concludes that Indonesian government urgently needs to improve their control to the practices of the traditional healing although in Indonesia has been regulated that in the Indonesian regulation. Therefore, the Indonesian government should support the establishment of the Indonesian traditional healer community in order to improve the qualification and skill of the traditional Indonesian healer and ethics council. The government should support the traditional Indonesian healer provides affordable training. The sanctions that can be imposed on traditional healers for wrongful act are legal sanctions such as administrative, civil and criminal sanction.
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