No abstract

Women’s agency in Peace and Conflict Studies has received increased policy attention since the formulation of UN Security Council Resolution in 2000. Academic attention regarding this question has, as a result, also increased dramatically in the intervening period. Women today, as a consequence, are not just seen as victims of conflict, but also as agents of change. Despite their vulnerabilities in the situations created by conflict, women may be exposed to new knowledge and opportunities, which may have positive impacts on their lives. Therefore, it is important to recognize the lived realities and the multiple stories of postwar societies to address the new needs of people and build a sustainable peace. This article examines the everyday lives of women in post-conflict Nepal to demonstrate the significant transformations that have taken place since the war. It specifically investigates conflict-induced social and structural changes through the lived experiences of women tempo drivers, war widows, women ex-combatants and women politicians. This article is based on the analysis of 200 interviews and six focus group discussions (FGDs) carried out over a period of 12 years in seven districts of Nepal.

Before the People's War (1996) in Nepal, widows were not allowed to wear anything other than the white sari, especially in Hindu families. It was a common practice even among highly educated women. Widows were considered impure and carriers of bad luck as a result of which they were excluded from public events, such as weddings and religious ceremonies. This belief system was deeply entrenched in the history of the country spanning thousands of years. However, when hundreds of women became widows during the People's War in Nepal, they started organizing themselves and resisting the discriminatory practice of the white sari. This article explores how widows of Nepal subverted thousands of years of this oppressive practice. It also examines the challenges that they faced in the era of the white sari and the citizenship benefits that they have achieved after liberating themselves from the shroud of widowhood.

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This brief introduction to the special collection outlines the main features of new wars and discusses some of the conceptual thinking around gender in the context of new wars and how it relates to international frameworks, such as UN Security Council resolutions on Women, Peace and Security. It considers in particular different forms of women's participation and constructions of masculinities in new wars. This introduction argues that the binary narrative of gender has been damaging to both women and men and that the focus instead should be on understanding how subordinated populations are made vulnerable to the exercise and abuse of asymmetrical systems of power. To this end further academic research is urged.