We investigated the vegetation structure in Cultural Heritage Site of Odaesan National Park using 52 quadrats for each type of land use to figure out some characteristics of plant biotope. As we classified vegetation communities, they are six groups of communities. distinguished species in two of them are Taraxacum officinal, Erigeron annuus and Poa pratensis which are common in urban areas. Distinguished species in one of them are Potentilla fragarioides var. major which is common in outskirt of forest. And Distinguished species in another 3 communities are Sasa borealis and Quercus mongolica which are common in forest.Using TWINSPAN and DCA, we are able to classify the six communities into 3 types biotope (temple-biotope, slope-biotope, forest-biotope) in Cultural Heritage Site. The dominant species of urban-biotope are Poa pratensis, Artemisia prinseps and that of slope-biotope is Tripterygium regelii. Also the dominant species of forest-biotope are Quercus mongolica, Abies holophylla and Ulmus davidiana var. japonica. We could see more species in slope-biotope than another biotope types. Moreover, in urban-biotope types, we could find many of naturalized plant species.

Nowadays, forests have been recognized as valuable resources for biological diversity and tourism/recreation. Temple forests occupy 1.3% of all the Korean forest and are under weak management although their ecological states are very good. Currently in the Buddhist society, the concern for the Buddhist arboretum has been raised as a good alternative for the practical use of temple forests to secure the sustainability of the temple forests as well as to actively meet the demand of the times for forests. This study aims to suggest establishment measures of Buddhist arboretum. This survey was performed on 105 temple forest managers and 130 laypersons.To summarize the results, the two groups differ in opinion. The temple forest managers more concerned for advertizing Buddhist culture and enhancing the image of the temple, while the laypersons had higher expectations for relaxation and education. However, they are similar in putting more emphasis on the conserving the heritage value of the temple and managing the temple forest. Above all, both groups evaluated the needs higher than the urgency and perceived managing temple forest as the most crucial function of a Buddhist arboretum. They also thought that a Buddhist arboretum should be planned to respond to the ecological characteristics of the temple area as well as to be non-exclusive to its users.Based on the important findings, five suggestions for a Buddhist arboretum were proposed. First, a Buddhist arboretum should be carried forward from a long-term point of view, developing a bond of sympathy between members of Buddhist society as well as conducting promotion and education to the general public. Second, the most significant function of a Buddhist arboretum should be preserving the temple forest, with the emphasis on relaxation and education. Third, in order to provide nonexclusive use, a Buddhist arboretum should provide mixed programs applicable to diverse user groups for high user satisfaction and educational effects. Fourth, the Buddhistic identification could be obtained through variety of plants closely associated with Buddhist culture. Lastly, in the process of collecting plants, it is also crucial to reflect the image 사찰림 관리자와 일반인의 인식조사를 통한 불교수목원 조성방안 Journal of the Korean Institute of Landscape Architecture 161 한국조경학회지 제 42권 1호(2014년 2월) 105of the temple and resource property so as to contribute itself in conservation and management of original temple forests. Thereby all Buddhist Arboretum can be classified into two types; preservation/collection and display/education/rest.