Worldwide, approximately 10% of the 34.2 million individuals infected by human immunodeficiency virus/acquired immune deficiency syndrome (HIV/AIDS) are under the age of 18. Additionally, 17.8 million children have experienced one or both parents dying of HIV/AIDS. In comparison to other countries, South Africa has the highest per capita of recorded HIV/AIDS cases. These deaths have altered the social landscape by compromising the security and stability of communities and families. In order to address these challenges, research-based and practitioner-recommended interventions are offered to strengthen South African children's resilience and to facilitate their emotional well-being. In particular, orphans and vulnerable children (OVC) affected by HIV/AIDS must be supported in continuing their education and staying connected with immediate family, extended family, peers, and teachers. Acknowledging the shortage of mental health professionals, school psychologists are encouraged to prepare teachers and caregivers to share responsibility in implementing interventions to support OVC.
On April 20, 1999, two students, Eric Harris and Dylan Klebold, armed with guns, knives, and bombs, terrorized Columbine High School, killing 13 individuals, wounding 24, and emotionally traumatizing thousands. The perpetrators then completed suicide. Moving beyond the tragic events of that day, this study focused on memorializing victims' lives. In particular, the planning of Columbine Memorial was considered from three committee leaders' perspectives. Supplementing their input, additional information was gathered from the memorial's official website and news articles describing related activities. This information is summarized, offering suggestions for planning permanent memorials and facilitating grief.
Given contemporary ethical concerns, the authors conducted a national survey of 216 college counselors' perceptions of integrating religious and spiritual issues in multicultural counseling and counselor education. Using cluster analysis, the authors identified 4 patterns of commitments to multiculturalism and religiosity. Respondents demonstrated ethical bracketing in that they considered religious and spiritual issues favorably within the framework of multicultural counseling, irrespective of their commitments to those topics. Counselors can openly address spiritual and religious diversity.
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