Objectives: To determine the association of obesity and hypertension among the faculty members of ShaheedMohtarma Benazir Bhutto University Larkana.
Methods: A cross-sectional descriptive study was conducted on 340 subjects from SMBB Medical University. A self-administered questionnaire, mercury sphygmomanometer, stethoscope, weighing and height scales were the research instruments, data was entered and analyzed using the statistical program for social sciences SPSS version 19.
Results: A 340 subjects were included in the study. There were 123 (36.2%) female and 217 (63.8%) male participants, Prevalence of hypertension in the sample was 31.5% (27.6% in females and 33.6% in males) Hypertension was more comparatively more prevalent in overweight group (39.3%) and obese group (32.5%).
Conclusion: Obesity is an important public health challenge in the study setting and its highly associated with HTN. Prevalence of Obesity and hypertension among university teachers was observed significantly higher compared to the general population. Measures to prevent the obesity and hypertension are strongly recommended.
While the selfie has come to symbolize notions of selfhood in the age of social media, the photograph that has become a visual trope across the Facebook accounts of lower-middle-class young men in the western Indian city of Pune offers a different reading of online selfhood. In this article, I discuss the creation of a localized selfie-the "professional selfie"-in which young men stage their masculinity by engaging in a mimetic economy of exchanging characteristics with film heroes. In contrast to Susan Sontag's (2003) theorization of the intimate photograph, the professional selfie is devoid of interiority. Far from unaware of the camera in the manner described by Sontag, young men in Pune utilize the services of photographers to capture them at a distance and conceal their surroundings, thereby creating relations of social distance and distinction with their peers on Facebook.
Anthropological studies of the internet have traced the emergence of new forms of intimacy in various arenas of life, including friendship. Drawing upon an ethnography of Facebook and its use among young lower‐middle‐class men in Pune, Maharashtra, western India, the article investigates the discourse of friendship young men deploy on the platform. Although moulded in the image of their intimate friendships, their interactions with one another on‐screen function to perform the ties of kinship. The distinctions young men draw between Facebook and their friendships off‐screen reveal the particular forms male friendships take, the egalitarian ideal they contain, the privacy they require, and the care taken to foster them. Through examining the tensions between local articulations of intimacy and the publicity Facebook affords, I show how possibilities for online friendship, rather than being propelled by their freedom from external social conditions, are limited by the constraints of kinship.
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