Culture as a theoretical construct and an empirical variable evolved steadily in the history of psychology in Canada. This historical account is offered to record important contributions made by Canadian psychologists to the understanding of culture, both within the Canadian context, and internationally. The distinctive demographic, historical, political, and social contexts of Canada are examined, which provided the direction and the focus for the psychological examination of culture. Research and theory on culture are mapped across time and topic in three principal domains: intercultural, culture comparative, and indigenous approaches. Additionally, the evolution of professional associations, academic activities, and pedagogy pertaining to culture are examined. It is concluded that Canadian psychologists have made a distinct and substantial contribution to the understanding of relationships between culture and behaviour, in Canada as well as in the global context.

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This article integrates William James’ (1890) theoretical model of Self with contemporary theoretical discourse and recent research on the impact of digital technology upon the Self. An overview of James’ self-theory is presented and followed by a detailed review of contemporary publications on self in our increasingly digital world; organized around the Spiritual, Social and Material realms of James’ “Me”. This is followed by this author’s extension of James’ concept of “I” into contemporary discourse on the person in terms of authenticity, agency and power. It is shown that the “Spiritual Self” is reflected in technology as fragmented, decentred and dislocated while the “Social Self” has expanded into virtual communities; continuing to seek recognition from others, but in a magnified and accelerated fashion. A cultural shift has been identified towards one of simulation and surveillance. Transformations of the “Material Self” in terms of physical bodies, interaction with the material world, and with material others, are presently observed. This author’s conceptual and theoretical exploration has also shown a corresponding loss of control and fracturing of the status of the person through the rise of surveillance and loss of personal rights that challenges the theoretical construct and everyday experience of persons.

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