The literature on Lord’s Resistance Army (LRA) returnees in Acholiland, northern Uganda tells us that those who returned from the rebel group are likely to experience stigma and social exclusion. While the term is deployed frequently, ‘stigma’ is not a well-developed concept and most of the evidence we have comes from accounts of returnees themselves. Focusing instead on the ‘stigmatizers’, this article theorizes stigmatization as part of the ‘moral experience’ of regulating post-war social repair. Through interview-based and ethnographic methods, it finds that stigmatization of LRA returnees takes many forms and serves multiple functions, calling into question whether this catch-all term actually obscures more than it illuminates. While stigmatization is usually practised as a form of ‘social control’, its function can be ‘reintegrative’ rather than purely exclusionary. Through the northern Uganda case study, this article seeks to advance conceptual and empirical understanding of the manifestations and functions of stigmatization in spaces of return, challenging the logic underpinning those interventions that seek to reduce it.

How can citizens living under increasingly militarized and authoritarian regimes exercise political voice? Using an in-depth case study of naked protest in modern day Uganda, this article finds that naked bodies allow citizens to employ three types of overlapping power to confront a militarized authoritarian state: biopower, symbolic power, and cosmological power. The study illustrates one way in which citizens seek to engage militarized regimes-and in doing so, how political voice takes particular forms with limited capacity to instigate broader political claim-making that might be associated with countryor region-wide political action.