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This article focuses on the theory put forward by Donald Capps in his The Depleted Self (Sin in a narcissistic age. Minneapolis: Fortress Press, 1993) that there is a particular link between some forms of narcissism and the commitment of particular deadly sins. The data in the research reported in this paper robustly validate the idea that the psychological consequences of the bureaucratic consumer society, understood as a lack of individual well-being leading to a narcissistic defense, show the theological relevance of the deadly sins in understanding those conditions in society which on a global scale appear to threaten the individuality of the single person. Narcissism, both in its covert and overt mode, seems to be the most important variable in explaining the two factors of sin: resentment and desire. In addition to the effects already accounted for by well-being and narcissism, the possible contribution of religion and biography is explored.

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In discussing the murder of Abel by his brother Cain the dynamics of shame and guilt are explored. An analysis of the psychological drama, more than the brutal fact itself, may help to understand the consequences of negation and love for the contemporary occurrences of family violence. In exploring the separate positions of Cain and Abel the differential effects and consequences of jealousy and envy are analyzed as well.

The identity of a congregation is more dependent on the people who gather together than on any particular constellation of structures and strategies, programs, and policies. While social processes of attraction, selection and attrition are fundamental to identity development, a paradoxical consequence is that a strong identity is unavoidably linked to a degeneration of the congregation's vitality and to a reduction of its capacity for survival in a changing environment. The arrival of a new religious leader may help to halt the growing degeneration and incapacity by the minister becoming the center of a new cycle of attraction, selection, and attrition. However such a renewal in identity is always rife with conflict and therefore contrary to the idea of a religious congregation as a harmonious and peaceful assembly of believers.