Types of punishment provided for in the book the law of criminal law, namely criminal subject matter which consists of a criminal to death, imprisonment. As for the types of sanction or punishment in Islamic criminal law includes the law of jarimah adultery, penalty jarimah qadzaf, jarimah punishment of theft, jarimah punishment. Indonesia at the moment very much in need of a great variety of study on the concept of criminal sanctions in order to reduce islamic values through this Focus Group Discussion or conference, etc. Of a will can contribute to the renewal of a criminal law reform And there should have been a kind of work for punishment of the formulations in the form of social as well as the completion of matter outside the court (restorasi justice).

The perspective of justice from law enforcement is only on the law’s guidance, not based on God’s guidance that prioritizes substantive justice. The idea of religious justice contained in the renewal of criminal law there is Article 53 paragraph (2), with the provision reads in considering the establishment of law and justice as referred to in paragraph (1) there is a conflict that can not be met, the judge must prioritize justice. The recommendations are stated because the explanation of Article 53 paragraph (2) says that justice and legal certainty are two legal objectives that are often not in line with each other and difficult to avoid in legal practice. A rule of law that meets more legal certainty demands, the more likely aspects of justice are urged. Metode research used in this study is normative research, namely research on library materials that are essential data that is classified as secondary data that rests on data collection tools similar to literature studies or document studies. The results showed that if in the application of concrete events, justice and legal certainty are mutually urgent, then the judge, as far as possible, prioritizes justice over legal certainty. Religious Justice that exists in the value of Pancasila formulated into the renewal of criminal law justice contains a demand that people treat others following their rights and obligations. The treatment is not indiscriminate or compassionate; instead, everyone is treated equally under their rights and responsibilities.

The sanctioning of Supreme Court Regulation No. 1 of 2020 in the time of Covid-19 opens a new glimmer of hope in corruption cases in certain circumstances in ndonesia. This regulation provides guidelines for judges in providing the death penalty for corruptors. The motivation behind the Research  is to see how the sentencing guidelines in dropping the death penalty to corruptors in certain circumstances, and to understand how the view of the study concepts and comparative of the death penalty for corruptors.  This research is included in the normative legal research section using primary and secondary legal materials. The approach used is a statute approach, comparative approach, and conceptual approach. This research is included in the normative juridical research with the method of statutory, concept, and comparison approach. The results of study, it appears that the death penalty is only for corruption crimes by weighting and threatened alternatively, and may be dropped when considering the high level of guilty, impact, and profit while in comparison.

This paper discusses about witchcraft which is one of the controversial delict in draft criminal law september 2019 (RKUHP) in Indonesia. This is because most of the general public assumes that witchcraft is believed to be an act that can harm people, suffer and or even kill people. However, in accordance with the principle of legality and the difficulty of proof, witchcraft deeds so far can not be entered into the realm of justice so that it is not uncommon for people accused of witchcraft to lose their lives without going through legal process. Therefore, in this study by analyzing the witchcraft delict in the construction of RKUHP this study uses normative legal research methods whose data are obtained through literature studies. The results obtained revealed that witchcraft is a criminal act that must be constructed into the category of delik formil whose proof does not necessarily lead to the existence or absence of a supernatural force it self owned by the perpetrator or individual. However, what can be used as a delik is a criminal act committed that is a person who deliberately announces himself to have supernatural powers as article 252 paragraph 1 RKUHP.

Obedience to law is one of the harmony of legal culture in community life. Legal culture can be built starting from the family environment and individuals belonging to the family. The purpose of community service activities in the village of Tuik Kelapa district of West Bangka District is in order to build Community legal awareness. This dedication activities include legal counseling in arranging the technical guidelines of regulations in the village, subsequent dialogue on the Justice of women and children and the assistance of legal problems to materialize a peaceful legal culture and Orderly. The impact of this dedication activity is to develop a level of legal awareness for citizens, individuals and order and to be regulated in the Association of society. Furthermore, the results of this dedication are scientific publications, growing the level of public awareness and the formation of high concern in women and children, and understand the legal characteristics of the village regulations.Keywords: Obedience, legal culture, Tuik village. AbstrakKetaatan pada hukum merupakan salah satu dari terciptanya keharmonisan budaya hukum dalam kehidupan  bermasyarakat. Budaya hukum dapat terbina dimulai dari lingkungan keluarga dan individu-individu yang tergabung dalam keluarga. Tujuan dari kegiatan pengabdian masyarakat di Desa Tuik Kecamatan Kelapa Kabupaten Bangka Barat adalah dalam rangka membangun kesadaran hukum masyarakat. Kegiatan pengabdian ini meliputi kegiatan penyuluhan hukum dalam menyusun pedoman teknis peraturan di desa, selanjutnya dialog mengenai keadilan perempuan dan anak serta pendampingan permasalahan hukum masyarakat agar terwujud budaya hukum yang damai dan tertib. Dampak kegiatan pengabdian ini agar menumbuh kembangkan tingkat kesadaran hukum bagi warga, individu dan tercipta ketertiban serta ke teraturan dalam pergaulan masyarakat. Selanjutnya Hasil dari kegiatan pengabdian ini adalah publikasi ilmiah, berkembangnya tingkat kesadaran hukum masyarakat dan terbentuknya rasa kepedulian yang tinggi pada perempuan dan anak, serta memahami karakteristik hukum yang ada pada peraturan desa.Kata Kunci : Ketaatan, Budaya Hukum, Desa Tuik.