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In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to spirituality in non-religious contexts. We conclude that adding non-religious spiritualities to the mix of geographies of religion requires rethinking more than the boundary between secularity and religion, but rethinking what we understand by secularity and religion themselves.

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