Church affiliation has been associated with many developmental benefits for children and adolescents, including higher levels of prosocial behavior; however, research has only minimally explored the mechanisms mediating these relationships. The current study examines the extent to which social support at church (i.e., church support) predicts children's prosocial behavior independent of family religious practices and, subsequently, the extent to which the relationships between family religious practices, church support, and prosocial behavior are mediated by spirituality. Self-report survey data were collected from 279 church-going children between the ages of 6 and 13. Results of a structural equation model (SEM) analysis found that church support independently predicted spirituality and prosocial behavior after controlling for family religious practices. Spirituality partially mediated the relationship between church support and prosocial behavior. On average, boys reported significantly lower levels of church support, which in turn predicted lower levels of prosocial behavior both directly and indirectly via spirituality. Implications for parents and church leadership are discussed.

In developmental research, religiousness is typically measured with omnibus affiliation or attendance variables that underspecify how the religious cultural contexts and experiences that affiliation represents influence developmental outcomes. This study explores associations between five aspects of a religious cultural context (family religiosity, religious schooling, church-based relationships with peers and adults, and view of God) in 844 seven- to 12-year-old Christian children to examine how they differentially predict self-esteem. Results of a structural equation model (SEM) analysis indicated that God image and peer church relationships directly predicted self-esteem, whereas God image mediated the influence of adult church relationships and family religious practices on self-esteem. A multiple group SEM analysis met the criterion for weak, but not strong, evidence that self-esteem is more related to younger children's adult church relationships but older children's peer church relationships. God image tended to be more related to younger children's family religious practices but older children's adult church relationships. Implications for developmental researchers and practitioners are discussed. Statement of contribution What is already known on this subject? Religious affiliation is an omnibus variable representing multiple contexts of development. Self-esteem is an important outcome variable with different influences across development. Religious affiliation is associated with increased self-esteem. What does this study add? Children's experience in the contexts of religious affiliation influences development differently. It is not just affiliation, but specific religious contexts that influence children's self-esteem. The role of religious contexts in shaping children's self-esteem shifts across development.

Given the importance of considering context in development, the goal of the present study was to develop and provide initial validity evidence for the Kids’ Church Survey (KCS), a new measure of children's church‐based social support. Data were collected from 1253 children ages 6–14 attending mainline Protestant, evangelical Protestant, and Catholic churches. Parallel and exploratory factor analyses supported a three‐factor solution: received (emotional) church support, perceived church support from peers, and perceived church support from adults. Confirmatory models conducted with independent samples provided an excellent fit for the data. All three scales evidenced acceptable internal (.78–.92) and test–retest (.88–.95) reliability. Measurement invariance was demonstrated across genders and age groups, with the exception of the perceived peer support scale, which was not invariant across ages. The KCS was sensitive to between‐church differences in children's programs and incrementally predicted self‐esteem, prosocial behavior, and spirituality. Applications for researchers, mental health practitioners, and clergy are discussed.

There is currently no empirically supported consensus on what children's ministers need to know in order to effectively serve the children in their local congregations. To shed light on this question, this paper presents a qualitative content analysis of undergraduate children's ministry degree programs in the United States (N = 30). Findings revealed a strong emphasis on theology and general ministry preparation, with most programs drawing from the related academic disciplines of psychology and education. Children's ministry specific courses included philosophical, programming, and administrative topics. Commonly assigned textbooks included both philosophical and practical content. Implications for practice and research are discussed.

Popular books and resources for children's ministers are typically based on philosophical assertions, anecdotal evidence, or the experience of the author, rather than on empirical evidence. The present study seeks to advance the science of children's ministry by validating a measure of children's ministry praxis and determining whether different approaches to children's ministry are actually associated with the outcomes they are assumed to produce. Statistical analyses of existing survey data collected from 201 Nazarene churches in the United States revealed three empirically distinct ministry models differentially associated with attendance growth, conversion rates, evangelism rates, and service participation. Practical implications are discussed.