The increasing use of Instagram is dominated by users around the age of 15-30 years. The majority who followed in Instagram were famous public figures such as celebrities, political figures and religious leaders. With this Instagram, da'i or preachers can convey their messages easily and free through photos and captions or short videos. This study is important to see how Instagram as a new media is able to become a trendsetter for wellknown Ustadz like Felix Siauw and Hanan Attaki. This study uses a qualitative research method using the framing model as proposed by Robert N. Entman by observing how a discourse or communication is displayed in the public space. The finding confirmed that the framing model of Felix Siauw and Hanan Attaki has similarities in preaching Islam through Instagram social media using short posts or short videos and interesting captions. However, both of them have different tendencies, in which Felix Siauw is more dominant in discussing social and political issues while Hanan Attaki is more dominant in discussing good advice or about love between men and women.

The outbreak of social media provides an alternative to celebrities who appear besides on television. The term social media celebrities also appear as 'selebgram' and 'selebtwitt'. Their appearance is based on a number of fans on social media who actively follow them both on the Instagram or the Twitter. This celebrity culture gives birth to interesting public figures who have never been found on television. One interesting program is @wardahmaulina_, a Muslim woman who uses a niqab of various colors in each of her postings. Her popularity began from her love affair with Natta Reza, who is now her husband, and was widely discussed in the social media. The story of their introduction only through Instagram and later married, much liked by citizens. Since then, both Natta Reza and Wardah have become popular. This paper focuses on discussing new phenomena about Wardah’s models of dressing (1.3 million of Instagram followers) that make the niqab a fashion trend. The niqab itself was initially stigmatized by the salafi movement as it tends to be rigid but is now undergoing a transformation after the appearance of figures like Wardah who presents the niqab with a more trendy and attractive style in the Muslimah market culture. This paper shows that the niqab is no longer synonymous with a rigid salafi movement but has transformed into a trendy Muslim outfit.[Merebaknya media sosial memberikan alternatif selebriti yang tampil selain di televisi. Istilah selebriti media sosial bermunculan dengan sebutan ‘selebgram’ dan ‘selebtwitt’. Kemunculan mereka berdasarkan banyaknnya penggemar di media sosial yang aktif mengikuti baik di instagram ataupun twitter. Kultur selebriti ini melahirkan tokoh publik menarik yang sebelumnya tidak pernah ditemui ditelevisi. Salah satu selebgram yang menarik adalah @wardahmaulina_, ia seorang Muslimah yang menggunakan niqab berbagai warna dalam setiap postingannya. Kepopulerannya dimulai ketika kisah asmaranya dengan Natta Reza yang kini menjadi suaminya, ramai diperbincangkan di ruang media sosial. Kisah perkenalan mereka yang hanya melalui instagram kemudian menikah, banyak disukai oleh warganet. Semenjak itulah nama Natta Reza dan Wardah populer. Paper ini fokus membahas fenomena baru tentang model berpakaian Wardah (1,3 Juta pengikut instagram) yang menjadikan niqab sebagai tren fashion. Niqab sendiri yang pada awalnya distigmakan denga gerakan salafi yang cenderung kaku, kini mengalami transformasi setelah tampilnya sosok seperti Wardah yang menampilkan niqab dengan lebih trendi dan menarik dengan budaya pasar muslimah. Paper ini menunjukkan bahwa niqab tidak lagi identik dengan gerakan salafi yang kaku, namun sudah bertransformasi menjadi pakaian muslimah yang trendi.]

Pada tahun 2019, jumlah pengguna aktif Instagram mencapai 150 juta pengguna yang didominasi oleh generasi Z. Generasi Z adalah generasi yang dilahirkan pada tahun 1996 ABSTRACT This article aims to examine the Islamic comic on Instragram, exactly @iqomic account initiated by Sandy Priyono Utomo since August 2015. Currently, this account is a popular Islamic comic on Instragram. Methodologically, the dat were taken from @iqomic account and several sources of documentation related to Islamic comic. They were analyzed based on literature relevant to this study. The result shows that the @iqomic account which is based on the hadith of from me even a single verse" discourse that is reposted from cover of Islam which is dominated by the trend of piety makes generation Z, the active social media users, are terribly impressed. ABSTRAK Artikel ini mengkaji komik Islam di ruang media sosial Instagram pada akun @iqomic yang diprakarsai oleh Sandy Priyo Utomo sejak Agustus 2015. akun komik Islam populer di penelitian ini berdasarkan data dari akun @iqomic dan beberapa sumber dokumentasi yang te Islam. Data ini dianalisis berdasarkan literatur yang relevan dengan topik penelitian ini. Penelitian ini menunjukan bahwa akun @iqomic, yang berlandaskan pada walau satu ayat' ini, selalu menampilkan wacana kesalehan populer yang dire-post dari para komikus muslim wajah Islam yang didominasi oleh narasi tentang tren "hijrah" dan kesalehan membuat generasi Z sosial, terkesan.

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Artikel ini mengkaji narasi perempuan yang diproduksi oleh website Islam. Website telah menjadi sumber informasi sekaligus pengetahuan dalam memahami Islam. Salah satu isu yang menjadi sorotan dalam website Islam adalah persoalan perempuan. Penelitian ini mengambil website Mubalah.id dan Muslimahnews.com sebagai perbandingan dalam melihat narasi perempuan di website. Penelitian ini memetakan isu perempuan yang terdapat dalam website Mubadalah.id dan Muslimahnews.com. Hasil penelitian ini menunjukan bahwa narasi perempuan dalam Mubadalah.id berisikan informasi dan narasi yang berupaya membuat perempuan setara, serta aktif terlibat dalam mengambil keputusan dan berisikan pesan moderat, sebaliknya dalam Muslimahnews.com, narasi perempuan seringkali menjadi subodinat dan kepatuhan, disisi lain Muslimahnews.com selalu menyampaikan bahwa Syariat Islam adalah solusi atas permasalahan perempuan. Kedua Website ini menunjukan bagaimana narasi perempuan digambarkan dalam dua sudut pandang yang berbeda, hal ini tidak lepas dari aflisiai Mubadalah.id dan Muslimahnews.com. [This article examines women’s narratives produced by Islamic websites. The website has become a source of information as well as knowledge in understanding Islam. One of the issues in the spotlight on Islamic websites is the issue of women. This study takes the websites Mubalah.id and Muslimahnews.com as a comparison in viewing women’s narratives on the website. This study maps women’s issues contained in the websites Mubdalam. id and Muslimahnews.com. The results of this study indicate that the women’s narrative in Mubidah.id contains information and narratives that seek to make women equal, and is actively involved in making decisions and contains moderate messages, on the contrary in Muslimahnews.com, women’s narratives are oftensubordinated and obedient, on the other hand, Muslimahnews. com always conveys that Islamic Shari’a is the solution to women’s problems. These two websites show how women’s narratives are described in two different perspectives, this cannot be separated from the affiliates of Mubidah.id and Muslimahnews.com.]