Standard-Nutzungsbedingungen:Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Zwecken und zum Privatgebrauch gespeichert und kopiert werden.Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich machen, vertreiben oder anderweitig nutzen.Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, gelten abweichend von diesen Nutzungsbedingungen die in der dort genannten Lizenz gewährten Nutzungsrechte. www.econstor.eu (2000, 2001a), it is assumed that cultural/social norms are transmitted from one generation to the next one via two venues: (i) direct socialization -across generations, by parents; and (ii) oblique socialization -within generations, by the community and cultural environment. This paper focuses on the transmission of religious norms and in particular on the 'religious taste for children'. The theoretical framework describes the setting and the process leading to secularization of the population; the simulations give more insight into the process; and 'secularization regressions' estimate the effects of the various explanatory variables on secularization (that is measured by rare mass-attendance and by rare-prayer), lending support to corollaries derived from the theory and simulations. The main conclusions/findings are that (i) direct religious socialization efforts of one generation have a negative effect on secularization within the next generation; (ii) oblique socialization by the community has a parabolic effect on secularization; and (iii) the two types of socialization are complements in 'producing' religiosity of the next generation. Terms of use: Documents in D I S C U S S I O N P A P E R S E R I E SJEL Classification: C15, C25, D13, J11, J13, Z12
Male sterility was investigated in 19 Dutch Origanum vulgare populations by counting stamens and relating the numbers to several environmental factors. A mean of 11.5% male sterility was found for all populations, while 12 populations had a low value ofQ-4.5~~~and the other 7 a higher one of 8.9-64.2%. Of the 53 plants counted 43% showed no staminal reduction and 57% a reduction of0.2-100%. Only 2 plants were found with a IOO~, reduction, which is c. 4%. Considerable variation inmale sterility was established for individual plants within one population and also, rather frequently, for different stems on one plant. Of 4384 flowers counted 9.5% had no stamens, while 1.3;', had I, 1.5% had 2 and 1.0% had 3 well developed stamens. The remaining 86.7% had all 4 stamens welldeveloped. It was found that populations growing in relatively undisturbed Mesobromionl Trifolion vegetation possessed low male sterility values, and that populations in disturbed Arrhenatherion] Lolio-Potentillion vegetation often had much higher male sterility percentages. Further it was ascertained that small, isolated populations usually had a much higher male sterility than compact populations. No correlations could be found between male sterility and the following environmental factors: acidity, calcium, phosphorus, organic matter, sand. clay, gradient and aspect.
Dictatorship, Growth, Political stability, Repression, D74, H11, H50, O10, O40,
Standard-Nutzungsbedingungen:Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Zwecken und zum Privatgebrauch gespeichert und kopiert werden.Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich machen, vertreiben oder anderweitig nutzen.Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, gelten abweichend von diesen Nutzungsbedingungen die in der dort genannten Lizenz gewährten Nutzungsrechte. www.econstor.eu (2000, 2001a), it is assumed that cultural/social norms are transmitted from one generation to the next one via two venues: (i) direct socialization -across generations, by parents; and (ii) oblique socialization -within generations, by the community and cultural environment. This paper focuses on the transmission of religious norms and in particular on the 'religious taste for children'. The theoretical framework describes the setting and the process leading to secularization of the population; the simulations give more insight into the process; and 'secularization regressions' estimate the effects of the various explanatory variables on secularization (that is measured by rare mass-attendance and by rare-prayer), lending support to corollaries derived from the theory and simulations. The main conclusions/findings are that (i) direct religious socialization efforts of one generation have a negative effect on secularization within the next generation; (ii) oblique socialization by the community has a parabolic effect on secularization; and (iii) the two types of socialization are complements in 'producing' religiosity of the next generation. Terms of use: Documents in D I S C U S S I O N P A P E R S E R I E SJEL Classification: C15, C25, D13, J11, J13, Z12
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