Differences in first-year (N=50), fifth-year (N=49) and former ( N = 3 0 ) teachers on measures of efficacy, ego development, and problem solving were analyzed. The three groups were graduates from the same university who responded to a written survey. ANOVA was used for each variable across all groups, with an alpha level of .05, and the Schefle multiple range test was used to determine significance between groups. On measures of efficacy and ego development, both first-year and fifth-year teachers scored significantly higher than former teachers, but did not differ from each other. There were no significant differences among the groups on the measure of problem solving.
This article describes insights and consciousness transformations reported in several contemporary peace pilgrimage oral histories and autoethnographies, including my own. Autoethnography is a form of autobiographical writing that stresses the interpretation of experiences in their psychosocial, cultural, and historical contexts. Peace pilgrimages are typically self-defined journeys and projects which may be inward and metaphorical, or which may involve actual travel to destinations that memorialize historical events of mass killing and profound suffering, and places that envision, cultivate and educate for global or inner peace. The insights and learnings include (a) the call to journey and other out-of-the-ordinary communications; (b) understanding the transformative learning process; (c) glimpsing the meaning of planetary consciousness; and (d) bearing witness to the inhuman. These paradigmatic themes may be applicable to one's personal search for meaning, and as signposts for collective, societal healing from psychic and social wounding and traumas. The themes may be useful for educators and researchers in peace studies, religious studies, history, biography, philosophy, psychology and consciousness studies.
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