This article discusses the role of parents in educating children in the industrial revolution era 4.0 based on Christian principles. The author analyzes several library sources both books and journals related to the topic of discussion. From the results of the analysis of several literature sources, children's education is God's mandate given to parents. Parents have a role to educate them to become mature Christians. Spiritual maturity is the provision for children to face challenges in the era of the industrial revolution. Parents also play a role in educating about love and fairness. Love and fair moral values need to be instilled so that children can compete in a healthy manner in the era of the industrial revolution. The next role is to provide guidance to be able to live in groups. The development of digital media causes behavior changes that become increasingly individualistic, therefore children need to be educated to live in groups because humans cannot escape social life. Education in the era of the industrial revolution was done by example. Children need a model that is a role model for living in the digital age.Abstrak: Artikel ini memembasan tentang peran orang tua mendidik anak di era revolusi industri 4.0 berdasarkan prinsip Kristen. Penulis melakukan analisis beberapa sumber pustaka baik buku maupun jurnal yang terkait dengan topik bahasan. Dari hasil analisis beberapa sumber pustaka, pendidikan anak merupakan mandat Allah yang diberikan pada orang tua. Orang tua memiliki peran untuk mendidik mereka untuk menjadi orang Kristen dewasa. Kedewasaan rohani adalah bekal untuk anak-anak menghadapi tantangan di era revolusi industri. Orang tua juga berperan utnuk mendidik tentang kasih dan adil. Nilai moral kasih dan adil perlu ditanamkan agar anak-anak dapat bersaing secara sehat di era revolusi industri. Peran selanjutnya adalah memberikan bimbingan untuk dapat hidup dalam kelompok. Berkembangnya media digital menyebabkan perubahan perilaku yang menjadi semakin individualistis, oleh sebab itu anak-anak perlu dididik hidup dalam kelompok sebab manusia tidak dapat lepas dari kehidupan sosial. Pendidikan di era revolusi industri dilakukan melalui teladan. Anak-anak membutuhkan model yang menjadi teladan untuk hidup di era digital.
Artikel ini membahas tentang peran komunikator dalam strategi penginjilan di era revolusi industri 4.0. Perkembangan teknologi di era revolusi industri telah menimbulkan kegelisahan akan dampak negatifnya, tetapi setiap perkembangan teknologi memberi manfaat yang positif pula. Pembahasan dalam artikel ini menekankan bagaimana peran komunikator dapat melewati disrupsi teknologi yang terjadi di era revolusi industri 4.0. Di era revolusi industri 4.0, para komunikator dapat berperan dalam strategi penginjilan dengan menjadi inovator strategi penginjilan, menjadi kontributor materi, dan menjadi model komunikator yang baik dalam bermedia digital.
Fenomena kekerasan dalam berpacaran bukan hanya terjadi di ruang tertutup atau pribadi saja melainkan sangat mudah ditemukan di ruang publik seperti halaman sekolah, tempat rental komputer, taman, trotoar, kendaraan umum, pada penumpang kendaraan roda dua di tengah lalu lintas. Dan ketika peristiwa itu berlangsung serta disaksikan oleh masyarakat umum, pelaku dan korban tidak merasa terganggu, rikuh, malu, atau berhenti. Padahal kekerasan dalam pacaran di kalangan remaja merupakan salah satu akses kepada kekerasan dalam rumah tangga, apabila hal ini tidak ditangani secara benar sebelum berkelanjutan dengan korban yang mengalami dampak pada fisik, psikis, sosial, moral, ekonomi dan masa depan generasi penerus. Metode yang digunakan adalah penelitian deskriptif dengan mengkaji fenomena kekerasan dalam pacaran dari sudut pandang Alkitab dan psikologi, dimana secara psikologis kekerasan seksual yang terjadi pada masa remaja berdampak negatif bagi pelaku maupun korban kekerasan seksual. Adapun kekerasan pada masa berpacaran dapat disebabkan karena remaja mengalami loncatan akibat gejolak hormon dan pesatnya teknologi informasi. Secara teologis hubungan seks sebelum menikah adalah tindakan merusak kehidupan para pelakunya dan kekerasan pada masa berpacaran merupakan tindakan yang bertentangan dengan konsep imago dei. The phenomenon of dating violence does not only occur in closed or private spaces but is very easy to find in public spaces such as school yards, computer rental places, parks, sidewalks, public transportation, on two-wheeled vehicle passengers in the middle of traffic. And when the event took place and was witnessed by the general public, the perpetrators and victims did not feel disturbed, uncomfortable, embarrassed, or stopped. Whereas violence in courtship among adolescents is one access to domestic violence, if this is not handled properly before it is sustained with victims who have an impact on the physical, psychological, social, moral, economic and future generations. The method used is descriptive research by examining the phenomenon of dating violence from the perspective of the Bible and psychology, where psychologically sexual violence that occurs during adolescence has a negative impact on perpetrators and victims of sexual violence. The violence during dating can be caused by adolescents experiencing jumps due to hormone fluctuations and rapid information technology. Theologically sex before marriage is an act of destroying the lives of the perpetrators and violence during dating is an action that is contrary to the concept of Imago dei.
Ruat Diana, This article discusses the issue of church community development in Kewari. The main focus of this article is the difficulty of fostering church members to the Kewari community. Through this research, the authors describe the factors behind the difficulty of fostering church members in Kewari. These factors are seen from social and historical aspects. The author assesses the importance of exposing it as a reflection in carrying out church community development. The pattern of community life, language differences and the slow adjustment of language, the level of community education, and the beliefs of the community became a factor of difficulty of building church people in Kewari
Humans are social creatures that require interaction with one another, in the process of building the interaction of religious books and watchwords very important role as access to social relations. In building relationships, access is needed to achieve social integration. This study aims to describe the Dayak motto as access to social relations, so in this research is descriptive in the form of qualitative, using literature or literature studies. Based on the analysis of researchers, conclusions related to the slogan Adil Ka 'Talino, Bacuramin Ka' Saruga, Basengat Ka 'Jubata as access to social relations are fair to others, reflect on heavenly life, and surrender to God as the determinant of life. Manusia merupakan makhluk sosial yang memerlukan interaksi satu dengan lainnya, dalam proses membangun interaksi kitab keagamaan dan semboyan sangat berperan sebagai akses relasi sosial. Dalam membangun relasi diperlukan akses untuk mencapai integrasi sosial. Penelitian ini bertujuan untuk mendeskripsikan semboyan suku dayak sebagai akses relasi sosial, sehingga dalam penelitian ini bersifat deskriptif dalam berbentuk kualitatif, dengan menggunakan studi literatur atau studi pustaka. Berdasarkan hasil analisis peneliti, maka dihasilkan simpulan terkait semboyan Adil Ka’ Talino, Bacuramin Ka’ Saruga, Basengat Ka’ Jubata sebagai akses relasi sosial adalah adil kepada sesama, bercermin kepada kehidupan surga, serta berserah kepada Tuhan sebagai penentu kehidupan.
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