guilt and shame can be traumatic, self-conscious experiences which have an impact on sexually abused adolescents' physical, psychological, social, emotional, moral and religious development. It can determine the adolescents' behaviour, their views of themselves and their interpersonal relationships. guilt and shame arouse feelings of helplessness, anger, blame, bitterness and the need for retaliation, while forgiveness can relieve these impulses effectively and be utilised as a source for a recovering experience. through the use of forgiveness as a coping mechanism, abused adolescents can be guided to handle unresolved emotional experiences (unfinished business) and break free from guilt and shame. A pastoral gestalt theory can assist abused adolescents with the necessary awareness to focus on their foreground in order to reach self-regulation of their emotional experience.

The article describes the dialogue between Thomas Groome’s approach to faith formation and Gestalt theory in order to develop a practice approach to faith formation. The transversal model of cross-disciplinary dialogue, developed by Wentzel van Huyssteen, is utilised to develop a practice approach to faith formation. The process of faith formation, according to Thomas Groome’s Shared Christian Praxis approach, encompassing five movements, is described first. This is followed by a literature study on Gestalt theory. The philosophical roots of Gestalt theory as well as specific Gestalt concepts are explored in order to explain the process of human growth and change. Gestalt theory’s paradoxical theory of change, as well as the contact cycle are utilised in order to explain the process of integration and assimilation of faith. The transversal dialogue is continued by relating the insights gained from Groome’s approach and Gestalt theory. The context of missional ecclesiology, in which the researcher finds himself, is also accounted for during the dialogue. The process identifies six guidelines for the practice of faith formation. The findings of the dialogue are processed into a practice approach to faith formation. The practice approach is presented in such a way that it can be utilised in a variety of settings.

The article describes the development of adolescents for a sense of self in a lesbian home, in order to compile guidelines for lesbian parents as well as pastoral counsellors to help and guide adolescents to develop a healthy sense of self. From the research results, it appears that there are certain positive and negative aspects of a lesbian home that influence adolescents’ sense of self. Where both parents are involved with the adolescents, share household duties equally and have a quality relationship with each other and the adolescents, the adolescents are generally well-adapted, happy and able to handle challenges in order to develop a healthy sense of self. The positive influence that Christian religious certainty has on the overall development of the adolescents was also confirmed by this study. On the other hand, adolescents experience particular aspects as challenging and impeding in their development of a healthy sense of self: Conflict and criticism from the companion parents are humiliating and destructive. Stigmatising, teasing and rejection from the hetero-normative society, as a result of their parents’ sexual orientation, appear to be the largest obstacles in their psychosocial development. They react in a shy, negative and evasive way to the stigmatisation and withdraw themselves from situations that could be painful and humiliating. It also appears that the absence of a father figure and financial tension in lesbian families are impeding the adolescents’ healthy development of a sense of self.

The invocation and necessity of a forgiveness process have become complicated and multifaceted within the South African society with its realities of crime, poverty, racism, injustice and abuse. The rhythms of forgiveness compel us to identify our present situation. Individuals, as well as larger social groups, should begin to reflect on the importance of forgiveness to deal with transgression, violence, revenge and bitterness. I suggest that forgiveness within the Christian doctrine needs to be situated and embodied in specific habits and practices of Christian life within the South African society. In response, people in South Africa are called to remember past transgressions while pursuing the repairing and healing of the brokenness and separations in relationships by embodying forgiveness. It directs the importance of the Church’s prophetic task to proclaim the boundless gift of a constructive and transformative relationship with God, one another and God’s creation. Practising forgiveness includes a process of seeking to embody Christian forgiveness that involves the transformation of people’s lives, their world and their capability to restore communion within the field of social relations.

The healing power of just forgiveness, without excusing injustice. Justice is closely related to forgiveness and the extent of the injustice gap experienced depends on how much or how little personal justice a wounded person desires. The experience of forgiveness includes two diverse forms of forgiveness: decisional and emotional forgiveness. Decisional forgiveness is controlling humans’ behavioural intentions, while emotional forgiveness replaces negative, unforgiving emotions with positive, other-orientated emotions. A victim may make a decision to forgive, but never feels emotional peace about the decision to forgive. Both decisional and emotional forgiveness are experienced internally within a wounded person and depends on the social context of the transgression and the response to it. Justice can narrow the injustice gap, but rarely closes it, while forgiveness can heal the pain within the injustice gap. The sense of desired justice is to some degree justifiable, but by granting decisional forgiveness and experiencing emotional forgiveness a wounded person can slow down if not stop ruminating vengeful thoughts. Christians can forgive transgression and wrongdoing because they are responding in gratitude to God’s mercy, loving-kindness and forgiveness through Jesus’ death on the cross. God guides Christian believers through the example of Jesus’s humility to forgive wrongdoing and ultimately grow spiritually when Jesus requires decisional forgiveness and desires emotional forgiveness between victim and offender. Forgiveness is based on God’s forgiveness, while humans tend to both forgive and also pursue justice without excusing injustice. Humans are in their own power incapable of justly forgiving transgression, but God can guide people through the Holy Spirit to just forgiveness.