This study aims to describe the realization of the values of macca na malempu 'and Islamic business ethics in an effort to increase customer satisfaction and the process of internalizing the values of macca na malempu' in Islamic business ethics as an effort to increase customer satisfaction of Mabello Indonesia. This research uses field research methodology and library research with descriptive qualitative methods and analysis with a normative theology approach and literature study. The result of the research is that Mabello Indonesia in an effort to increase customer satisfaction has realized the values of macca na malempu ', such as in product innovation and product quality control, Mabello Indonesia has also implemented Islamic business ethics in an effort to increase customer satisfaction by implementing 5 basic axioms, among others; unity, equilibrium, responsibility, free will, and benevolence, and the values of macca na malempu 'are internalized in the 5 basic axioms of Islamic business ethics. The implications of research on business activities must uphold the value of regional local wisdom and for Muslim businessmen, the application of Islamic business ethics is absolutely necessary so that business activities are oriented to the world and the hereafter.

This study aims to determine the legal experimental medicine on live animals from the perspective of contemporary fiqh, as well as to find out the opinions of the scholars in understanding the problem. This research uses descriptive qualitative research (non-statistical) which focuses on the study of manuscripts and texts using a normative juridical approach. The results of the study found that some scholars allowed the use of animals in an experiment. However, some scholars do not allow its use without knowing the ethics in experiments. The reason is that this never existed in the health sector at the time of the Prophet Muhammad. However, if the user is carried out without an urgent need, then the law is not allowed.

This research aimed to examine the metters surrounding the science of Nahwu in the form of understanding, the law of studying it and its virtue as seen from its position in syar’i science and its effect on the istinbaṭ of fiqh laws. The method used in this research was library research. The result of this study indicated that the sciences of Nahwu has major influence on the istinbath of laws related to fiqh issues, such as the differences between Syafi’iyah and Malikiyah on the problem of mandatory head sweeping when ablution, differences in Jumhur Ulama on the problem of how to purify the feet when performing ablution, whether to wash them. Or it is enough just to wipe it, as well as the differnces between Syafi’iyah and Hanafiyah in the problem of the fetus that was slaughtered by its mother.

Kelurahan Malunda is one of the areas affected by an earthquake measuring 6.2 on the Richter scale in West Sulawesi. Disaster survivors who survive in refugee camps are very vulnerable to post-disaster trauma, which is why the Humanitarian Community Service Program of STIBA Makassar aims to carry out the three principles of higher education by taking on the role of service and humanity in the Malunda area. The method of implementing the program begins by identifying the needs of the people in the affected areas using SOAR analysis which then results in several programs including social service, teaching the Koran with the dirosa method, Muslim taklim, memorizing the Koran for teenagers and a religious child festival. The results of the implementation of this program have had quite a positive effect on the community in dealing with post-earthquake psychological stress, as well as making a significant contribution to the quality of volunteer personnel in helping affected communities in the Malunda village.

This study aims to identify and understanding the claim of the heirs on the assets of the grant in the perspektif of Islamic jurisprudence. This research uses qualitative research with library research methods. The results of the study found that the majority of scholars forbade a person to withdraw his grant property, except for the grant of a father to his child. As for when the heir want to sue the assets of the grant, then there are two conditions; first, the heirs may sue the assets of the grant if the property being donated is the entire property of the grantor. second, the heirs may not sue the grant property if it is not the entirety of the property being donated. Scholars also differ on the amount of property that can be donated. Many scholars are of the opinion that it is permissible to donate all of their wealth (without limits) to others, because the amount of the grants is not explained ini the texts. Meanwhile, Ibn Hasan and some of the Hanafi school of pentahqiq argue that it is not legal to donate all their wealth even if it is in goodness.