Introduction: Recently, consolidation of family functioning is considered as one of the most important solutions for elevating and strengthening marital life. Therefore, benefiting from family strengthening approaches is so truly significant. This research aims at investigating the effectiveness of the native model based on Lazarus theory and behavioral planning theory on the consolidation of family functioning. Method: This research is a quasi-experimental study with a pretest-posttest design and control group. The population includes all the couples referring to counseling and psychotherapy centers of Yazd Province, in Iran, 2019. Purposive sampling was used to select 34 couples who have the inclusion criteria, and they were randomly assigned to experimental and control groups. The couples answered the family consolidation questionnaire designed by Movahed et al. The experimental group received 11 sessions of interventions extracted from the localized Lazarus model and behavioral planning theory. Finally, data analysis was done by SPSS version 16 and an analysis of covariance (ANCOVA). The significance level of research was considered to be α=0.05 Findings: The results showed that there is a significant difference between the estimated mean score of the family consolidation in the experimental and control groups. Also, the findings suggest that compared with the control group, the posttest scores of the performance, problem-solving, relationship, emotional involvement, emotional support, role play, behavioral control, media, and superstition have been improved in the experimental group. This significant difference results from the training intervention. However, the variable of religious beliefs has not changed significantly. Conclusion: The training intervention done by the model has developed based on Lazarus theory and behavioral planning theory which can consolidate the family functioning.
Introduction: Stress and social isolation can lead to the progression of the disease or the recurrence of cancer, in this regard, the need for stress management and mental relaxation in these people is essential. One of the ways to create peace in humans is to have meaning in life, and logotherapy education can play an effective role in achieving this goal. Today, logotherapy education is done in different ways for different target communities in the world, and the lack of a native Iranian model of logotherapy is considered one of our existing educational deficiencies. This study aims to validate a Iranian model of logotherapy for breast cancer patients. Methods: This descriptive-survey study was conducted based on the results of Neamati's Ph.D thesis (29) on the lived experience of cancer patients. This model include 4 main themes (individual and social development, transcendental suffering, positive psychological abilities, and the angel of death) and 16 sub-themes.The statistical population of this study included all psychologists in 1400, and 120 psychologists were selected by convenience sampling method. The data obtained from the survey of the psychologists were analyzed using confirmatory factor analysis and Amos22 software. Results:The findings of confirmatory factor analysis showed that the factor loads related to the relationship between the main theme and its sub-themes, in response to questions about patients' perceptions of the meaning of life, patients' perceptions of cancer, patients' perceptions of cancer strategies and its complications, and patients' perception of the meaning of death are in a favorable condition (0.6 to 0.7). Also, the explained variance of all sub-themes was higher than 25%. Conclusion:The native model of logotherapy for breast cancer patients has a good fit. It is suggested that the logotherapy-based model be implemented in cancer treatment centers and counseling and psychological centers for these patients.
Background: Drug abuse and its consequences place a considerable social and economic burden on society. Drug abuse has increased in Iran and reached three times the global average, indicating the need to develop innovative strategies to cope with this phenomenon. Objectives: Following a community-based participatory research approach, the aim was to identify the lived experience of drug users regarding the psychological aspect of their lifestyle. Methods: Narrative inquiry and phenomenological design were applied as the research framework. The use of in-depth interviewees and field notes guided the data collection and analysis. A total of 26 in-depth interviews were conducted with people who suffered from drug use (7 females and 19 males) in 2021. Interviewees ranging from 70 to 90 minutes were conducted in a quiet, private location chosen by the researcher. All interviews were audio-taped and transcribed, and analyzed using Colaizzi's method. Data analysis was administered using MAXQDA version 2020. Results: Most of the participants were educated Diploma and above. The participants' age ranged from 25 to 53 years old. During the interview, the subjects were in the following stages, methadone treatment time (n = 26). The analysis revealed four themes, and 11 sub-themes emerged. The themes were as follows: (1) negative emotions; (2) poor psychological capital; (3) poor support; and (4) psychological well-being. Conclusions: The most important problems of people with substance use, in the psychological dimension of lifestyle, include experiencing negative emotions, weak psychological capital, weak social support, unhealthy psychological well-being such as negative self-acceptance, reduced positive relations, not having a purposeful life, and inability to control environmental pressures. Hopefully, this study can help health policymakers develop more effective strategies against drug use.
Introduction: In the Holy Quran, hope and hope for the future have been spoken about many times and in different ways. In general, the study of the concept of hope shows that hope in any case, means waiting to achieve the goal, is accompanied by effort. In recent years, to achieve such a goal, especially in Iran, they use integrated monotheistic therapy. The aim of this study was to design and validate the Quranic-narrative model of hope therapy with an integrated monotheistic treatment approach. Methods: This study is a combined method (qualitative and quantitative) of exploratory type. Statistical sample in qualitative section 48 people were selected by purposive sampling method and in quantitative section 313 people were selected by relative stratified sampling method. The research tool was a semi-structured checklist and interview in the qualitative part and a researcher-made questionnaire in the quantitative part. In the process of research, the literature of hope in the Qur'an and narrations and psychological sources were studied and the indicators of hope and hope therapy were extracted from this literature. Finally, the appropriateness of the indicators with the structures and the structures with the stages of the existing models were measured. Free coding was used to analyze the qualitative part of the information and confirmatory factor analysis was used in the quantitative part of the exploratory factor analysis. Results: The findings indicate the extraction of the Quranic-narrative model of hope therapy in 4 stages, 8 steps, 15 components and 75 items. Stages and components of the model: Step 1) Understanding the meaning and destination of monotheistic hope (expecting something beloved from God / benevolence from God / peace before God / desire for truth - hereafter hope / worldly hope), step 2) Determining the paths of monotheistic hope ( Positive attitude to solving problems / understanding needs and desires / creating monotheistic behavior), stage 3) giving meaning to monotheistic hope (strengthening faith and belief / performing rituals and worship / hope to attract divine mercy and gifts / hope for piety and divine guidance) and Step 4) Integration of monotheistic beliefs and behavior (integration of beliefs and behavior). Conclusion: Considering the appropriateness of hope therapy models and the model presented in this study, it can be said that the current model is effective for the treatment of despair.
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