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This paper classifies Persian negative elements and analyzes the negative structures based on Minimalism and Distributed Morphology. Negative Polarity Items (NPIs) in Persian which have [−neg] check its feature against [+neg] of negative marker for convergence. Negative Concord Items (NCIs), which are inherently negative, have [+neg]. Thus, in the NC Sentences, we have two [+neg]—one in negative marker, and the other in NCI. It can be misread that a NC structure, like Double Negation, delivers an affirmative reading. To prevent the misreading, we assumed Neg-absorption and Neg-criterion. However, that is impossible in Double Negation with two negative markers placed in different NegP, so the [+neg] in the sentence remain till Logical Form (LF) and they cancel each other and, as a result, the sentence becomes affirmative. Based on Minimalism and Distributed Morphology, the unified account on the structure of negation is examined.

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Toni Morrison discusses the rebirth of the entire Black race through self-recovery. However, her novels are not limited to the identity of Black women and people but are linked to a wider community. Morrison might have tried to imagine a community in which Black identity can be socially constituted. In this paper, we discuss the concept of community by examining communitarianism, which is the basis of justice and human rights. Although community is an ambiguous notion in the context of communitarianism, communitarians criticize the abstract conceptualization of human rights by liberal individualists, but also see that human rights are universally applicable to a community as a shared conception of social good. Communitarianism emphasizes the role and importance of community in personal life, self-formation, and identity. Morrison highlights the importance of self-worth within the boundary of community, reclaiming the development of Black identity. In the Nancian sense, a community is not a work of art to be produced. It is communicated through sharing the finitude of others—that is, “relation” itself is the fundamental structure of existence. In this regard, considering Toni Morrison’s novels alongside communitarianism and Nancy’s analysis of community may enable us to obtain a sense of the complex aspects of self and community. For Morrison, community may be the need for harmony and combination, acknowledging the differences and diversity of each other, not the opposition between the self and the other, the center and periphery, men and women. This societal communitarianism is the theme covered in this paper, which deals with the problem of identity loss in Morrison’s representative novels Sula and Beloved and examines how Black individuals and community are formed. Therefore, this study aims to examine a more complex understanding of community, in which the self and relations with others can be formed, in the context of Toni Morrison’s works.