One of the elements of social capital existence in society is the presence of confidence (trust). Trust has a very important practical value. It is a major lubricant for the smooth working of a social system. This study aims to see how the implementation of confidence (trust) element in the community of Kuri 'Ca'Di hamlet, Nisombalia Maros Baru village. The study lasted for two (2) months using a research method that combined two instruments, which were questionnaires and interview guidelines (mix method). Data were gathered through in-depth interviews with four informants, later corroborated by data extracted quantitatively by random techniques (simple random sampling) on 40 respondents. The results showed that the community of Kuri Ca'Di had a strong bond of trust or in this case referred to the high-trust between the community members. This was evidenced by the attitude of people who easily gave aid in the form of manpower and material that was based on trust (trust). The high sense of trust led to the birth of strong solidarity among the community members so as to create a harmonious relationship and avoid the feeling of mutual distrust. Environmental security grew out of a sense of trust between the residents.

Penelitian ini bertujuan untuk mengetahui hubungan dukungan keluarga dengan pola asuh praktek pemberian makanan pada anak usia bawah dua tahun (Baduta) di wilayah kerja puskesmas Binamu Kab. Jeneponto. Jenis penelitian ini adalah observasional analitik dengan pendekatan cross sectional study. Sampel yang digunakan adalah ibu yang memiliki anak berusia 12-23 bulan yang berjumlah 136 orang yang di tarik dari populasi sebesar 210 orang ibu. Teknik penarikan sampel dilakukan secara simpel random sampling dan data dikumpulkan menggunakan kuesioner. Uji hipotesis dilakukan dengan menggunakan uji Chi Square dengan nilai signifikansi 0.05, p < 0.05. Analisis statistik dilakukan dengan menggunakan aplikasi SPSS 21. Hasil analisis data menunjukkan tidak ada hubungan antara dukungan keluarga terhadap praktek pemberian makan pada anak usia bawah dua tahun p value sebesar 0.449 >0.05. Penelitian ini memerlukan penelitian lanjutan yang menganalisis sampai pada status gizi anak.

The practice of underage marriage to fisherwomen is based on the socio-economic and cultural conditions of the community in constructing a social phenomenon. Underage marriage is a classic discourse that has occurred in society, both in urban, rural and coastal communities. Communities that practice underage marriages are usually influenced by the constructs that develop in the surrounding community. This paper uses a type of qualitative research with a purposive sampling approach. The type of research used is descriptive, based on case study research and documents (both printed and electronic), as well as other sources of information deemed relevant. The results of the study show that the practice of underage marriage occurs because of habitus or habits that are produced from the low economic conditions of fishing families so that underage marriage is considered as a solution for survival and also as social capital and cultural capital owned by fishing families, as well as the practice of buying age and the strength of religious knowledge is a supporting factor for the practice of underage marriages occurring in the area.

This study aimed to analyze the poverty factors of migrant and non-migrant households through socio-economic variables resulting from the West Papua Province government policy program. The research method used in this study was a quantitative research method using descriptive analysis depicted through diagrams. The data collection method used was secondary data collection derived from the results of the March 2020 National Socio-Economic Survey (SUSENAS) conducted by the Central Statistics Agency (BPS). The results of the study showed that the implementation of West Papua Province government policies had not succeeded in changing the poverty level of the population even though it has the authority as the organizer of special autonomy. Special treatment for non-migrant residents had not been able to eliminate the disparity in the level of welfare between the migrant population. The majority of poor households in West Papua were affected by the age of the head of the household above 60 years, the number of household members more than four people, no health complaints, the education of the head of the household who is mostly below high school, working in the informal sector, living in rural areas and are non-migrant households.