This article privileges the grounded geographies of the war on terror, focusing on those who grapple with its everyday policing powers. Informed by ethnographic research in the cities of Nairobi and Mombasa, I explore how Kenyan Muslim activists experience and make sense of the networked assemblages of police power that transform urban spaces into “gray zones” that fall within the ambiguous spectrum between war and peace. As US‐trained Kenyan police employ military tactics of tracking and targeting potential terror suspects in quotidian urban spaces, they rely on “pop‐up” interventions such as abductions, house raids, and makeshift checkpoints—flexible maneuvers designed to match the amorphousness of the so‐called enemy. I introduce the term citizen‐suspect to shed light on actually existing citizenship in the urban gray zone. Citizen‐suspects contend not simply with the fear and paranoia that come with subjection to surveillance and suspicion but with the knowledge that is needed to navigate the shape‐shifting geographies of transnational policing.

No abstract

As the "war on terror" expands across the African continent, multilateral institutions assume key roles in the deployment of newly militarized sociopolitical formations to physically and militarily occupy 'ungoverned' spaces. Focusing on the African Union Peacekeeping Operation in Somalia (AMISOM), this article explores the everyday legitimating work required to operationalize the demand for reserve armies, offering insights into the relationship between transnational governance, political economy, and the making of security states. [state building, transnational governance, violence, security, peacekeeping]

In October 2011, the Kenyan military invaded southern Somalia with the stated purpose of addressing the threat posed by the Somali militant group Al-Shabaab. This article illustrates how the Kenyan state invokes the ongoing fight against Al-Shabaab to perform what Merje Kuus refers to as “cosmopolitan militarism,” shifting attention away from the material dimensions of war and geopolitics to more abstract, imaginative domains. Cosmopolitan militarism functions here as a form of nation branding, marking Kenya as exceptional for its commitment to liberal norms of peace and security. At the same time, I draw upon state-produced documents, advertisements, and public speeches and events to analyze how cultural production shapes subjectivities, cultivating new imaginative geographies, militarized masculinities, and religiously inflected attachments to war.

This introduction offers “security from the South” as a method and an analytic to trace the colonial continuities, the imperial geographies, and the forms of difference through which people become subjects of, resist, and shore up security regimes across the world. Rather than one overarching set of politics, practices, and ideas that constitute “security,” the essay insists on a pluriversal lens onto a world in which security regimes appear beguilingly universal. Using a transnational feminist approach, we contest the boundedness of the category of the “Global South,” instead emphasizing the fluidity between supposedly separate scales (e.g., North/South, intimate/global, etc.). Thinking across time and space allows for consideration of the ways in which the US empire has shaped practices elsewhere, but not in isolation, not without tension, and not without links to other empires. Security from the South thus encompasses imperial “war on terror” projects, but has a before and after to such projects, as security regimes across the Global South are enmeshed in longer histories of colonialism and racisms, religion, and gender/sexuality.