This paper analyses the discursive reconstruction of the Basque armed conflict in the oral narratives of the first post-conflict generation among Oñati’s inhabitants, in order to observe how collective memory is being built and transmitted to the younger generations after the end of ETA’s attacks. Using a discursive-historical approach and based on both in-depth and collective interviews, it focuses on three main aspects: how these adolescents categorise and evaluate events and actors of the violent past, the level of identification towards the events narrated, and the main canals through which both knowledge and attitudes are being transmitted. It concludes that adolescents perceive the conflict rather in its immaterial forms such as feelings and prejudices, and that they rely mostly on educational and familiar discourses when rebuilding the past. Some of the main voids identified are also signalised in this paper. Este artículo estudia la reconstrucción discursiva del conflicto armado vasco en la narrativa oral de la primera generación posconflicto de Oñati, con el objeto de observar cómo se está construyendo y transmitiendo a las generaciones jóvenes la memoria colectiva después del fin de los ataques de ETA. Utilizando un enfoque discursivo-histórico y con base en entrevistas en profundidad y colectivas, el artículo se centra en tres aspectos principales: cómo los adolescentes categorizan y evalúan hechos y actores del pasado violento, el nivel de identificación con los hechos narrados y los canales principales a través de los cuales se transmiten el conocimiento y las actitudes. La conclusión es que los adolescentes perciben el conflicto más en sus formas inmateriales, como sentimientos y prejuicios, y que se apoyan sobre todo en discursos educativos y familiares a la hora de reconstruir el pasado. También se señalan algunos de los huecos principales que se han identificado.

Euskal gatazkaren azken aro armatuaren (1960-2018) memoria ikastetxeetan lantzeko egin diren lehenbiziko ahaleginetako bat da Eusko Jaurlaritzak 2018an sortutako Herenegunmaterial didaktikoa. Testuinguru diskurtsibo liskartsu baten erdian, are errelebantzia handiagoa du eskolako gaitegiak gatazkaren historiari buruzko narratibak sortzerako orduan; are gehiago kontuan hartzen badugu material horien hartzaileak dagoeneko gatazka biolentoari buruzko oroitzapen zuzenik ez daukan belaunaldi batekoak direla. Ikerketa honetan, material didaktiko horrek Johan Galtungen baketze inklusiboaren printzipioak betetzen ote dituen aztertzen dugu. Finean, bake negatibo baten ideia elikatzen duela ondorioztatzen dugu, eta, horren ordez, ikuspegi despolarizatzaileagoa dakarten narratibak sustatzea proposatzen dugu.

The transmission of memory after traumatic collective events (such as armed conflicts) always involves a discursive re-construction from a present viewpoint. In the case of new generations who have no direct memories of the conflict, a variety of contextual factors can interfere in the process of meaning-making. In this paper, we explore some of the discursive strategies employed by youngsters in order to fill in informational voids or to manage discourses that seem contradictory with their current context or pre-established belief systems when re-building narratives about violent conflicts in their community. Oral data collected from eight in-depth interviews with adolescents belonging to the first post-conflict generation in the Basque Country was analysed, combining theories from Memory Studies and theoretical-methodological approaches from Critical Discourse Analysis. Four types of rearrangement of information were identified during the interviews: all speakers drew on contextual information and pre-established mental models in order to fill in informational gaps, even if the resulting narratives sometimes altered the original meaning. Evidence suggests that remembering is a discursive practice strongly influenced by the current context and situation of the speaker, which would offer an explanation as to why collective memory changes with each generation.