Most studies of contextual influences on political attitudes and behavior have treated geographical areas as the operative social environment. As early research on social influence processes noted, the conditions that promote consensus among inhabitants of a common environment are likely to be present in formal organizations that encourage face-to-face interaction. Churches possess many of the characteristics that should maximize behavioral contagion and are thus fertile ground for the dissemination of common political outlooks. This expectation is tested by assessing the link between theological and political conservatism in 21 Protestant congregations. The theological climate in the churches is found to contribute strongly to the members' political conservatism over and above the personal commitment of respondents to traditional Christian values and a variety of social and attitudinal variables. As churches constitute the single most widespread form of voluntary organizational affiliation in the United States, their potential political impact appears to be considerable.

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One of the more consistent characterizations of both American Fundamentalism and other versions of conservative Evangelicalism is that these groups represent authoritarian religious and social systems. Such characterizations are not entirely without some basis in fact. Fundamentalism will almost always appear authoritarian, and so too will forms of Pentecostalism which, like Fundamentalism, place a heavy emphasis on correct thinking and combine a belief in the infallibility of scripture with a commitment to literal readings. Outsiders are sometimes disconcerted to find that “authoritarian” and related concepts are not assessed negatively in conservative Evangelical circles. Quite the contrary is the case: the Bible, infallible, inerrant, “God-breathed,” is the clear center of Evangelical authority. Many a Fundamentalist sermon has sought to clinch its case with the phrase, “on authority of the holy Word of God.”

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