Tulisan ini menelaah lebih lanjut mengenai tafsir hukmi dengan menjelaskan sejarah kemunculan corak hukum dalam dunia tafsir al-Quran, batasan istilah pembahasannya, perdebatan para ulama serta contoh kitab-kitab tafsir bercorak hukum. Metode yang digunakan dalam penelitian ini adalah deskriptif analisis berbasis penelitian kepustakaan dengan pendekatan sejarah dan tafsir. Temuan dari penelitian ini bahwa Tafsir Hukmi merupakan salah satu nuansa penafsiran yang menggunakan teori-teori dan pendekatan hukum. Sejarah kemunculan corak hukum ini sudah muncul pada masa Nabi SAW yang berkelanjutan hingga munculnya imam-imam madzhab sampai adanya  fanatisme madzhab. Adapun batasan istilah tafsir hukmi  mencakup pembahasan yang berkenaan dengan hukum-hukum syariat dalam al-Qur’an. Dalam praktik penafsiran bercorak hukmi ini tidak terlepas dalam perbedaan pandangan dalam istibath hukum, kitab-kitab tafsir bercorak hukum dapat ditemukan dalam Tafsir-tafsir yang bermadzhab seperti madzhab syi’ah imamiyah, syiah zaidiyah, tafsir bermadzhab maliki, hanafi, hanbali, syafi’i dan zahiri.

Commonly, synonymity of the meaning of a word exists in any language. In general opinion, the Quran also contains this synonymity, because -although it is a transcendent revelation of God -the Quran has come into being in the form of Arabic texts. The question is, is it true that the Quran recognizes this synonymity? Muhammad Syahrur, with his anti-synonymity theory, believes that every word in the Quran is unique so that no two or more words are synonymous. This study wants to prove the idea of Syahrur's anti-synonymity by taking the case of words that have been considered synonyms, namely the terms qiraah and tilawah. The purpose of this research is to understand the background of Syahrur's anti-synonymity theory and to find contrasting and significant differences between the two words that are mostly considered synonyms. Syahrur assumes that accepting synonymity is the same as rejecting the historicity of language. Especially so in the case of the Quran as a miraculous book. This research uses semantic analysis, which is then correlated with the perspective of Syahrur's anti-synonymity theory. This research finally confirmed Syahrur's anti-synonymity theory. After conducting a semantic review, it turns out that the two words have quite significant differences in meaning. In the perspective of Syahrur, qiraah in the present context is to analyze, study, or examine a matter, while tilawah is a scientific seminar