Dance historians have long relied on institutional archives when reconstructing the past. Yet archives are notoriously incomplete and biased, promoting certain voices and leaving others out. This article offers a case study of what is lost when we look only at official archives. My focus is on turn-of-the-twentieth-century Paris, a time and place long thought to have been devoid of creative ballet choreography. I begin with a brief inventory of the state archives and compare those records to information recovered from the press, then demonstrate how different historical narratives can be constructed when comparing these two documentary sources. I conclude with an example of how fragmentary archives can skew history through a case study of Madame Mariquita, a once celebrated choreographer who has been left out of canonic history.

When Albert Carré became the director of the Paris Opéra-Comique in 1898, he did so with the goal of rejuvenating French lyric theater. He also took possession of a national institution in a state of flux. The Opéra-Comique had a new hall and a new mandate, and it had recently become the focus of debates in the press about what role the city’s second national lyric theater should play in French culture. Although debates initially revolved around opera, Carré’s plans for renewal included ballet, not seen at the Opéra-Comique for over a century. This article discusses the role ballet played in promoting Carré’s artistic objectives. At first glance the theater’s repertoire appears to be at odds with Carré’s progressive ideals. The Opéra-Comique staged only one innovative ballet, Le Cygne (1899)—a pop-culture-inflected mythological parody by Catulle Mendès, Charles Lecocq, and Madame Mariquita. Carré then turned to staging old-fashioned pantomime-ballets, confining innovative dances to divertissements in operas. The reasons for Carré’s repertoire decisions can, I argue, be found in the reception of Le Cygne. Carré’s initial ballet was highly contested, and critics’ arguments mirrored ongoing press debates about ballet’s value and place in French culture. I contend that Carré’s initial modernist ballet, and his shift to mixing conventional pantomime-ballets with modern opera divertissements in response to the contentious reception of Le Cygne, were part of a calculated attempt to establish the Opéra-Comique as an emblematic French national theater that was simultaneously a museum and a progressive space for modern innovation.

This article explores the multiple and often contradictory representations of women in Parisian music-hall ballets staged at the turn of the twentieth century as reflections of shifting conceptions of women's social roles in fin-de-siècle France. Music-hall ballets mirrored both the broadening of gender norms and the societal fears which accompanied these changing social mores; they helped reinforce shifting perceptions of women while simultaneously undermining them. Created at a rate of six or seven per year for fun-loving socialites, music-hall productions were as up-to-date as they were ephemeral, serving as an unusually direct theatrical barometer of middle- and upper-class Parisians’ tastes and values.

This pioneering study of Parisian music-hall ballet brings to light a vibrant dance culture that was central to the renewal of French ballet at the turn of the twentieth century. Long thought a lost period for ballet in France, the fin de siècle in fact saw a flourishing of choreographic activity. More than four hundred ballets were created to great acclaim, half of which were full-scale pantomime-ballets, with entertaining narratives, catchy music, titillating choreography, lavish sets and costumes, appealing corps girls, and star ballerinas. Most of these productions were staged not at the elite Paris Opéra but in the city's trendiest commercial venues: music halls. Between 1871 and 1913, the Folies-Bergère, the Olympia, and the Casino de Paris brought together the era's leading authors of light theatre and comic opera to produce a flurry of imaginative ballets that combined the conventional structures of high art with the popular idioms of mass entertainment. They also drew unprecedented numbers of people who had never before attended ballet. 'Parisian Music-Hall Ballet, 1871-1913' rediscovers this repertoire and culture, supplying a missing chapter in the history of French dance. Sarah Gutsche-Miller is assistant professor of musicology at the University of Toronto.

No abstract