Contemporary Indigenous mental health research is beginning to address colonization, contextualizing Indigenous health within a history of colonial relationships and inadequate mental health responses. In practice, however, dominant counselling models for mental health in Canada have neglected Indigenous perspectives and there is a paucity of research regarding interventions that address psychological trauma with Indigenous populations. We identified 11 Canadian studies that employed culturally appropriate trauma interventions within Indigenous communities. We discuss the findings in relation to the study participants, outcomes reported, and research design. Recommendations are provided to address the need for evidence-based trauma interventions that have efficacy for Indigenous people in Canada to address Indigenous historical trauma.

Indigenous mental health research is beginning to address colonization, however, Indigenous approaches to wellness have largely been overlooked. There is a paucity of research exploring psychological trauma interventions with Indigenous peoples. The Wet’suwet’en hereditary chiefs recognize the profound impacts of historical trauma among their people and are utilizing Indigenous focusing oriented therapy (IFOT), a trauma model that is collective, land-based, and intergenerational, as a part of their wellness framework. This collaborative research study explored the question: How is IFOT shaped by Wet’suwet’en ways of knowing and mobilized by individuals, families, house groups, and the Nation? Wet’suwet’en IFOT practitioners participated in sharing circles for data collection and interpretation. The exploratory findings revealed that the strategic application of IFOT by Wet’suwet’en hereditary chiefs created a culturally relevant model for land-based healing wherein Wet’suwet’en people were able to experience greater connection with their own yintah (land) and c’idede’ (history).

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This article explores the potential and pitfalls of approaching Indigenous research as settler scholars in an attempt to redress the intergenerational damage of colonization on Indigenous culture and to contribute to a process of healing. We consider Indigenous historical trauma and survivance, and their intersections with Western psychological models and Western research paradigms. We then work with the principles of Indigenous Storywork (Archibald, 2008) to consider our own complex engagement in Indigenous research to bring to light how a profound commitment to relational ways of knowing and being are required elements of culturally appropriate and culturally safe psychological research.

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