This study used a discursive approach to analysing doctors' and nurses' accounts of men's health in the context of general practice. The analysis worked intensively with interview material from a small sample of general practitioners and their nursing colleagues. We examine the contradictory discursive framework through which this sample made sense of their male patients. The 'interpretative repertoires' through which doctors and nurses constructed their representations of male patients and the 'subject positions' these afforded men are outlined in detail. We describe how hegemonic masculinity is both critiqued for its detrimental consequences for health and paradoxically also indulged and protected. These constructions reflect a series of ideological dilemmas for men and health professionals between the maintenance of hegemonic masculine identities and negotiating adequate health care. Men who step outside 'typical' gender constructions tended to be marked as deviant or rendered invisible as a consequence.

Transcripts of chat logs of naturally-occurring, sexually exploitative interactions between offenders and victims that took place via Internet communication platforms were analyzed.The aim of the study was to examine the modus operandi of offenders in such interactions, with particular focus on the specific strategies they use to engage victims, including discursive tactics. We also aimed to ascertain offenders' underlying motivation and function of engagement in online interactions with children. Five cases, comprising 29 transcripts, were analyzed using qualitative thematic analysis with a discursive focus. In addition to this, police reports were reviewed for descriptive and case-specific information. Offenders were men aged between 27 and 52 years (M = 33.6, SD = 5.6), and the number of children they communicated with ranged from one to twelve (M = 4.6, SD = 4.5). Victims were aged between 11 and 15 (M = 13.00, SD = 1.2), and were both female and male. Three offenders committed online sexual offenses, and two offenders committed contact sexual offenses in addition to online sexual offenses. The analysis of transcripts revealed that interactions between offenders and victims were of a highly sexual nature, and that offenders employed a range of manipulative strategies to engage victims and achieve their compliance. It appeared that offenders engaged in such interactions for the purpose of sexual arousal and gratification, as well as fantasy fulfillment.

The psychological benefits of online homosocial support are discussed, and it is suggested that clinicians recommend Internet support groups to men with testicular cancer in order to start the psychological healing process.

The last two decades have seen a marked increase in men's self-presentation practices and the creation of a new identity category: “metrosexual” (Simpson, 1994, 2002). Here we examine men's makeup use, considered one of the more extreme indicators of “metrosexuality” (Harrison, 2008). We deploy a discursive analytic approach informed in particular by membership categorisation analysis (Sacks, 1972a, 1972b, 1992) to examine male makeup users' responses to a young man's online makeup tutorial posted on YouTube. In particular we focus on how the video creator and the respondents design and manage the accounts of their activities, paying particular attention to those gendered norms and categories invoked. What we find is that when contributors endorse or reference cosmetic use they invariably attempt to inoculate themselves against potential charges of being “gay”; our analysis highlights the strategies used to manage gender and sexual identities. In addition, we discuss the implications of the analysis for mapping contemporary masculinities.

Research has demonstrated that gender is a barrier to men's participation in self-help groups. In this article I analyse how four men and seven women negotiate their identities as members of cancer self-help groups. Their accounts were transcribed and analysed using a synthetic approach to discursive psychology. Women's accounts were organized around the notion of receiving help whereas men appeared to resist this type of identity. I explore how men attended to the presentation of a masculine identity and focus on how men negotiated 'legitimately masculine' reasons to be engaged in self-help groups.