The use of donor gametes in reproductive technology raises ethical, psychological and social questions that have been significant for the practice of adoption: that is, when, or if, to disclose biological origin to the child. The current wisdom is that adopted children should be told by their parents as early as possible that the family was created through adoption, and we argue that the same model should apply to the use of donor gametes. We argue that privacy concerns or other goals of parents who would prefer to avoid disclosure are outweighed by the negative consequences of holding such family secrets and by the child's right to, and medical need for, information about his/her origin. We believe fertility programmes and professional organizations ought to strongly encourage those using donor gametes to tell their child of their true origin as early as the child can understand reproduction in general.

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We criticize a view of maternity that equates the natural with the genetic and biological and show how such a practice overdetermines the maternal body and the maternal experience for women who are mothers through adoption and ART (Assisted Reproductive Technologies). As an alternative, we propose a new framework designed to rethink maternal bodies through the lens of feminist embodiment. Feminist embodied maternity, as we call it, stresses the particularity of experience through subjective embodiment. A feminist embodied maternity emphasizes the physical relations of the subjective lived-body rather than the genetic or biological connections. Instead of universalizing claims about the maternal body, embodied maternity looks to communicable experiences and empathetic understanding.

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