No abstract

Indian society is entrenched in graded inequality with the continuity of Brahminical order among the Hindu caste. The Ambedkarite perspective of graded inequality paves the way towards the possibility of a critical examination of the discourse based on a prospective theorization of the caste patriarchy having its epistemological origin in the ideas propounded by Mahatma Jyoti Rao Phoole and Dr B. R. Ambedkar. The article seeks to explore the potential of such a theorization emerging from the predominant practices in Indian caste society that are pervasive across the communities with respect to the dehumanization of Dalit women in their everyday life. The article also focuses upon the strength of such a stand-point which would not only form the basis of an alternate academic discourse but also contribute towards the agenda of Dalit women collective in envisaging their role in terms of self-identity embedded with critical consciousness. The multiplicity of vulnerabilities of being a Dalit and a woman reflects the way the Dalit women get dehumanized in a number of cases, and they are often considered a gateway to the caste system. There is an emerging need of such theorization based on experiential learning along with the realization of its importance in defining the base of a radical sociopolitical alternative championing the ideological principles of a Phoole–Ambedkarite perspective.