Prophetic M edicine is the total authentic Hadith and the tradition of the Prophet M uhammad about medicine. It includes diet manners, natural remedies, and management of illness. In addition to this tradition, the Prophet also taught spiritual treatment containing Qur'anic verses and some prayers which must be read when the sick person comes. There are contradictions between hadith which contains ruqyah theme. One is prohibited, and another was permitted. This article determined ruqyah based on hadith understanding in three perspectives: takhrij, narration analysis, and fiqh al-hadith. This article also describes how far it is applied in modern medical practice. From takhrij with the thematical approach, the popularity of ruqyah practice in the Prophet's life was accepted. It was be prohibited by Prophet in recent age because it may contain shirk, but in a later era, ruqyah was permitted. From narrations analysis, concluded the main aspect of ruqyah is to revive spirituality through asking protection from God, and ruqyah may be applied in various methods. From fiqh al-hadith analyze that ruqyah is allowed by using the Arabic language, or other words in other languages that are understood by the client and may not contains shirk. In modern medical practice, ruqyah may apply as a supporting matter for diagnostic and therapy process comfortably, in the medical science and psychological perspective. It concludes that ruqyah practice is recommended based on hadith, but its manner, words, or pray, may be practiced in various ways and can be applied as part of modern medical practice and psychotherapy.
M ental health disorders are easily experienced by medical students, which can be aided by enhancing emotional intelligence (EI), that can be trained by M onday and Thursday fasting. This preliminary report was done as an early step to becoming a reference for advanced study, as the researcher pursues. This study aimed to investigate the relation between M onday and Thursday fasting towards EI. The M ethod of this study was analytical cross-section with one-time data retrieval. 50 subjects were chosen randomly and divided similarly into fasting and non-fasting group. EI scores were measured and analyzed by the Chi-square test. Resulting in 33 subjects with Good (66.0%), 6 with Very Good (12.0%), 7 with Pretty Good (14%), and 4 subjects with Not Good EI level (8%). EI score enhancement in the fasting group compared to the nonfasting group was significant with p<0.05. Based on the results, we found that M onday and Thursday fasting has a significant relation to EI.
Problems in college faced by students can cause stress. Ramadan fasting is beneficial for physical, psychic, and emotional health, among which it can reduce stress. This study aimed to understand the effect of Ramadan fasting on stress of preclinical medical students at UIN Syarif Hidayatullah Jakarta. The design of this study was prospective cohort analytic with a cross-sectional approach with a one group pre-test and post-test design. The consecutive sampling method was used for 242 respondents. To collect the data, the DASS-42 questionnaires are used. The Wilcoxon test were used to analyse the data. We found that 52 (21.5%) were experiencing stress while 190 (78.5%) were normal. The findings revealed that the stress scores fell during the pre-to post-Ramadan period for all subjects (p=0.000) either stress (p=0.000) or normal students (p=0.000). Based on the results, we found that Ramadan fasting can affect the stress scores of preclinical medical students in both normal and stressful students.
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