El objetivo de este estudio fue una investigación de los delitos cibernéticos desde el punto de vista de la jurisprudencia de Imamieh (Irán). El presente estudio es una investigación descriptivo-analítica. La importancia del tema ha obligado al autor no solo a revisar las ideas de los académicos, sino también a brindar una base de reconocimiento para los delitos cibernéticos. Los resultados muestran que los juristas creen que los actos que conllevan la depravación deben perseguirse mediante el castigo; y en algunos casos lo han condenado como mofsed-e-filarz, que se castiga con la muerte. Asimismo, se han investigado los puntos de vista de los juristas; la investigación se ha basado en las investigaciones. A través de las investigaciones realizadas, se deja en claro que ciertos delitos que han utilizado las redes sociales para disminuir la castidad en la sociedad incluyen la divulgación de adulterio, proxenetismo, pornografía, etc., que han sido referidos por los legisladores y los santos imanes y el Profeta. En el primer paso, estos delitos no solo son contra el delincuente, sino que también apuntan y debilitan las bases de las unidades más importantes de toda sociedad, que son las familias.

The observance of women's social prestige is of a particular importance considering their increasingly significant rights. The investigation of the women's social prestige from the perspective of Imam Khomeini, as a jurisprudence who founded Islamic Republic of Iran, is of a double significance. The present study evaluates the women's social prestige in marriage from the perspective of Imam Khomeini. Numerous studies have been conducted in the area of Imam Khomeini's approach towards women. However, his highness's perspective about the women's social prestige in marriage and in relation to their spouses has been neglected. The main question of the present study is how women's social prestige can be evaluated in marriage from the perspective of Imam Khomeini? The study is a descriptive-analytical research and uses a library research method to find an answer to the abovementioned question. The article's results indicated that Imam Khomeini (PBUH) believed in the observance of the women's social prestige in relation to their spouses. Based thereon, Imam Khomeini (PBUH)'s perspective about the observance of the wives' prestige in respect to the ultimate goals of marriage includes wives' prestige in regard of their alimony, wives' prestige in being supplied with the necessary needs, supply of food, supply of clothing, supply of house furniture, employment of a maid, supply of the costs of drug and treatment, supply of the cleaning and bathing costs as well as the wives' prestige in employment rights and participation in the economic activities, wives' prestige in going out of the house for getting the required jobs done, observance of the wives' veneration and respect, education right, the right and prestige for the determination of a living place and other related rights and respects.

Sale is known as one of the most widely used words in Islamic jurisprudence. Islamic jurists have each defined the nature, bases and types of sale as one of the specific and important Islamic contracts. Regarding sale, it should be mentioned that in some definitions, the early Imami jurists considered its nature as the exchange of two properties, while the famous Islamic jurists consider its nature as the demand and acceptance, which makes the object of sale the property of the customer and regards the price as the property of the seller. Another point is that, in the definitions of late and contemporary Imami jurists, there is a kind of semantic alteration in the interpretation of sale. From the view point of Islamic jurists, it seems that the elements of possession and ownership in the sale are concepts with wide conceptual scopes, and this is the superiority and distinction of Imami jurists over other jurists regarding the truth of sale. On the other hand, from the point of view of Islamic jurists, there are different types of sale, the most important of which are strict sale, contractual sale, absent sale, harmful sale, credit sale, general sale, deferred sale, gifted (mohabati) sale, debt sale, Morabahe (a sale based on a fixed price), etc. On the other hand, the bases of sale from the perspective of Islamic jurists are: demand and acceptance, buyer and seller, property sold, and price in the sale contract. Also, the features of sale from the point of view of jurists are: the ownership of the sale, the exchange of the sale, the objectivity of the property, the necessity of the sale contract. The research methodology in this paper is descriptive-analytical using the library method.

The purpose of this article is to study the obligations of the parties to the law in Iran and Egypt and guarantee its implementation. The main question that has been proposed and examined in this regard is what are the obligations of the seller and the buyer in the law of Iran and Egypt? And how can the guarantee of its implementation be assessed in the law of the two countries? The present article is a descriptive-analytical and examines the question using the library method. The results of this research show that by concluding a series of obligations, the parties will be responsible which must be observed, which have the same view of these obligations in both laws; obligations such as delivery of price and cost are the delivery of both documents.

Accordingly, whenever a non-Muslim citizen from Dhimma commits a pure mistake and is unable to pay the ransom, whenever a murderer commits premeditated murder and then escapes and he and his relatives have no money, whenever the person who committed the murder of a pure mistake does not have the wisdom of paying the wise ransom, or if his wisdom is incapable, the payment of ransom will be the responsibility of the treasury. From Imam Khomeini's point of view, the most important basis of the government's responsibility as a wise man is the rule of "Al-Kharaj bi Al-Dhiman" but Feyz Kashani has not discussed this issue.