This article explores homeless men's visits to a public library. It shows how homeless men identified the library as a space for safety and social participation, at a time when the regional newspaper published an item questioning the appropriateness of their presence in the library. The news report promotes universal narratives that would exclude homeless people, showing the intimate relationship between the symbolic space of news, the material space of the local library, and the lifeworlds of homeless men. We report fieldwork in which we interviewed homeless men, library staff and patrons. In addition, we worked with journalists on follow-up articles foregrounding the positive function of the library in homeless men's lives, and to challenge existing news narratives that advocate the exclusion of 'the homeless' from prime public spaces.

Socioeconomic inequalities are increasing in many OECD countries, as are punitive welfare reforms that pathologise ‘the poor’. This article draws on the accounts of 100 families in Auckland to consider the impacts of increased social stratification and structural violence on their interactions with a government welfare agency. Each family was recruited through a food bank and was matched with a social worker who used a range of interview, mapping and drawing exercises to document their experiences of adversity over a one-year period. The analysis sheds new light on how institutionalised and abusive relations with these families manifest in spatially located urban interactions. It is argued that poverty is misrecognised at the institutional level and that this nurtures structural violence in service provision interactions.

This article explores aspects of a homeless man's everyday life and his use of material objects to maintain a sense of place in the city. We are interested in the complex functions of walking, listening and reading as social practices central to how this man forges a life as a mobile hermit across physical and imagined locales. This highlights connections between physical place, use of material objects, imagination, and sense of self. Our analysis illustrates the value of paying attention to geographical locations and objects in social psychological research on homelessness.

Indigenous peoples are overrepresented in homeless populations in many countries. As part of a larger ethnographic project, this case study draws upon interviews and photoelicitation projects with a homeless Māori woman, Ariā. The actions of this Māori woman exemplify how Indigenous cultural practices can shape a person’s efforts to retain a positive sense of self and place while homeless. Māori cultural concepts relating to caring, leadership, unity, relationships, spirituality, history and place provide a basis for interpreting Ariā’s actions. This article demonstrates the appropriateness of cultural concepts indigenous to a group for conducting ethnographic research into homelessness within that group.

Homelessness is a pressing social and health concern that literally embodies broader inequities in society. This article provides an introduction to research in social psychology on homelessness and an emerging research agenda that situates the contributions of social psychologists within the broader social science effort. Attention is given to the consequences of homelessness, definitional issues, the relevance of a turn to place and interpersonal and intergroup relationships, and the importance of an action-orientated agenda for responding to the complexities of homelessness.